Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
+ 4 posts1962
+ 2 posts1963
+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
+ 6 posts1959
+ 87 postsMotu Proprio
+ 15 posts1958
+ 1 posts1959
+ 1 posts1962
+ 11 postsApostolic Letters
+ 151 posts1958
+ 4 posts1959
+ 63 posts1960
+ 78 posts1961
+ 1 posts1962
+ 4 posts1963
+ 1 postsSpeeches
+ 99 posts1958
+ 2 posts1959
+ 26 posts1960
+ 29 posts1961
+ 16 posts1962
+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
+ 1 posts1959
+ 48 posts1960
+ 32 posts1961
+ 31 posts1962
+ 30 posts1963
+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
Peculiari studio pietatis (1960.05.20)
The document attributed to John XXIII, issued on May 20, 1960 under the title “Peculiari studio pietatis,” nominally proclaims the Blessed Virgin Mary of Mount Carmel as the principal heavenly patroness of the Diocese of Papantla, invoking local Marian devotion and granting liturgical honors and privileges proper to a diocesan principal patroness. It presents itself as an act of Marian piety, continuity with Pius XII, and pastoral solicitude for the faithful of Papantla.
Catholica Polonia (1960.05.20)
The document attributed to John XXIII, titled “Catholica Polonia,” is a brief Latin decree conferring the title and privileges of a minor basilica on the Cathedral of the Nativity of the Blessed Virgin Mary in Sandomierz. It rehearses historical merits of Catholic Poland, recalls pious figures connected with Sandomierz and the Marian dedication of the church, notes its artistic and historical significance, cites the celebration of Mass there by Achille Ratti (later Pius XI), and then, invoking “Apostolic” authority, elevates the cathedral to the rank of a minor basilica with the usual juridical formulas and privileges.
This apparently benign act, however, is a paradigmatic expression of the post-1958 usurpation: a vacuous ceremonialism that exploits authentic Catholic piety, Marian devotion, and Poland’s fidelity in order to cloak the authority of a man who had already inaugurated the conciliar revolution against the Kingship of Christ and the immutable doctrine of the Church.
Iuvat Nos Beata Maria Virgo de Rosario (1960.06.02)
The Latin text attributed to John XXIII, under the title Iuvat Nos Beata Maria Virgo de Rosario (2 June 1960), declares “Beata Maria Virgo a Sacratissimo Rosario” the principal heavenly patroness of the city of Moreno and the surrounding region in Argentina, praising the harmonious cooperation between civil authorities and ecclesiastical officials and granting full liturgical patronal privileges for this local cultus. The entire act is presented as a benign pastoral favor and a sign of concord between “Church” and State—yet in reality it exemplifies the juridically void, theologically corrosive, and spiritually anesthetizing agenda of the conciliar revolution, which uses Marian language as pious camouflage while dissolving the Kingship of Christ, trivializing true patronage, and canonically weaponizing an authority it no longer possesses.
Superno Dei (1960.06.05)
The document “Superno Dei” of John XXIII, issued as a motu proprio on 5 June 1960, announces that, “by the disposition of God,” the idea of convoking an ecumenical council (Vatican II) arose shortly after his election; it recounts the preliminary work already done, praises the enthusiastic responses from bishops and universities, and then juridically erects a system of preparatory commissions and secretariats (theological, liturgical, episcopal governance, clergy and laity, Eastern churches, missions, etc.), together with a Central Commission, in order to prepare the themes, texts, and procedural norms for the forthcoming council, whose aim is presented as promoting the growth of the Catholic faith, moral renewal, adaptation of discipline to “the needs of our times,” and the attraction of those separated from Rome through a “spectacle of truth, unity and charity.” In reality, this motu proprio is the self-revelation of a programmatic revolution: an institutionalization of aggiornamento that subordinates immutable doctrine and discipline to the categories of modern man, dialogue, and ecumenical sentiment, thereby formally inaugurating the machinery of the conciliar apostasy.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress