Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
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+ 87 postsMotu Proprio
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+ 4 postsHomilies
+ 4 postsLetters
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+ 10 postsNot categorized
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+ 1 postsNews feed
Diuturno usu (1960.02.29)
John XXIII’s apostolic letter “Diuturno usu” (29 February 1960) establishes an Apostolic Internunciature in the Republic of Turkey, headquartered in Constantinople, in order to formalize “public relations” of friendship between the Apostolic See and the Turkish state, assigning to this diplomatic mission all the privileges proper to pontifical legations and declaring the act perpetually valid.
Urbi Valentiae (1960.02.12)
The Latin text attributed to John XXIII announces that the cathedral church of Valencia in Venezuela, dedicated to the Blessed Virgin Mary of Succour, is elevated to the title and rank of a minor basilica. It praises the temple’s antiquity (built circa 1580), architectural dignity, Marian devotion—especially the crowned image of Our Lady of Succour crowned in 1910 with the authorization of Pope Pius X—and, at the request of Bishop Gregorio Adam, grants the juridical status and privileges customarily attached to minor basilicas, with the usual juridical formulae ensuring validity and perpetuity of the act.
Expedit sane (1960.02.12)
Ad perpetuam rei memoriam: the document issued in 1960 under the name of John XXIII, titled Expedit sane, declares John Bosco the principal heavenly patron of the Diocese of Rivadavia, invoking his missionary zeal and assumed spiritual bond with that territory as a means to obtain divine protection and growth for the local faithful. The text, brief and stylistically mimicking pre-conciliar curial Latin, pretends continuity with authentic Apostolic authority while in fact presupposing the legitimacy of the usurper and instrumentalizing the cult of a true Saint as a facade for an emerging neo-ecclesial structure severed from the Catholic Faith.
Omnibus Mater (1960.02.10)
Sancta Ludovica de Marillac is here presented as universal exemplar and heavenly patroness of all engaged in “Christian social works,” with John XXIII solemnly designating her as celestial Patron of every such activity worldwide, praising modern structures of social assistance as fruits of charity and surrounding them with a new, globalized devotional framework that binds “social apostolate” to his pontificate. This seemingly pious text is in reality a programmatic elevation of horizontal, naturalistic “social action” into the center of ecclesial identity, a juridical-sacral seal on the incipient conciliar revolution that displaces the primacy of the Most Holy Sacrifice, the integral faith, and the rights of Christ the King with a sentimental cult of organized philanthropy.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress