Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

Timeline of this heretical pontiff

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A traditional Catholic scene depicting John XXIII and Indian bishops in a grand church setting, symbolizing the tension between Catholic truth and modernist accommodation.

Quod dilectum (1960.08.20)

This Latin letter attributed to John XXIII, titled “Quod dilectum,” addresses Valerian Gracias and the Indian hierarchy on the occasion of their quinquennial meeting. It praises demographic vitality and social development in India, extols Catholic institutional “service” (schools, hospitals, social works), urges formation of clergy and laity, commends episcopal coordination structures, and calls for unity, discipline, and lay apostolate in harmony with civil society’s progress. Behind its pious phrases, however, the text exemplifies the emerging naturalistic, horizontal, and politically compliant orientation that would soon explode at Vatican II — a programmatic displacement of the supernatural Kingship of Christ and the militancy of the Church by the humanitarian agenda of a conciliatory neo‑religion.

A reverent depiction of Our Lady of the Seven Sorrows in a Guatemalan cathedral, symbolizing Catholic devotion before the conciliar revolution.

CHRISTIANI POPULI (1960.08.18)

The document “Christiani Populi” (18 August 1960), issued by John XXIII as an apostolic letter, confirms the “Blessed Virgin Mary of the Seven Sorrows” as principal heavenly patroness of the Sololá diocese in Guatemala. It extols the traditional devotion to the Sorrowful Mother, notes its spread in that territory, and grants liturgical honors and privileges proper to a diocesan principal patroness, concluding with the standard juridical clauses of perpetuity and nullification of contrary acts.

Catholic procession in Cuttack honoring St. Vincent de Paul as patron, reflecting theological crisis under John XXIII's authority.

Qui servatorem (1960.07.25)

In this brief Latin letter, John XXIII declares St Vincent de Paul the principal heavenly patron of the diocese and mission of Cuttack, praising the local devotion to the saint and especially his charity, and granting the corresponding liturgical honours and privileges to that territory. The entire act is presented as a pastoral encouragement that, under this patronage, “the Catholic cause” in that region may flourish.

St. Raphael the Archangel and St. John Mary Vianney in a traditional Catholic church, symbolizing divine protection and spiritual strength against modernist heresies.

Expedit sane (1960.07.25)

The document attributed to John XXIII, titled “Expedit sane,” declares Raphael the Archangel as principal heavenly patron and John Mary Vianney as secondary patron of the (then) Archdiocese of Dubuque, grounding this choice in local historical references and invoking their intercession and example for the promotion of “Catholic life” in that territory. It appears benign and pious on the surface, yet it is a juridical and liturgical act issued by the first usurper of the Roman See, instrumentalizing authentic saints and an archangel to cloak the nascent conciliar revolution with a counterfeit aura of continuity and sanctity.

Varia

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Antipopes separate web sites with their all documents refutation – in progress

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Antipope John XXIII
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