Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
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+ 87 postsMotu Proprio
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+ 11 postsApostolic Letters
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+ 1 postsSpeeches
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+ 24 postsMessages
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+ 4 postsHomilies
+ 4 postsLetters
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+ 10 postsNot categorized
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+ 1 postsNews feed
Pietatis marialis (1960.10.07)
The document “Pietatis marialis,” dated 7 October 1960 and issued by John XXIII, grants the title and privileges of a Minor Basilica to the parish church of Our Lady of Mount Carmel in Padua, praising its Marian devotion, artistic value, architectural features, sufficiency of clergy, and liturgical decorum, and then, by alleged “apostolic” authority, elevates it juridically with the usual formulae of validity and perpetuity.
Salubri ducti (1960.09.28)
The Latin text issued under the name of John XXIII on 28 September 1960 (“Salubri ducti”) formally confirms St Joseph and St Michael the Archangel as “co-principal patrons” of the diocese of Toluca, and St Francis of Assisi, St John Mary Vianney, and St Isidore the Farmer as its “secondary patrons,” granting them the usual liturgical rights and privileges and nullifying all contrary provisions.
Virginis Immaculatae (1960.09.05)
The document attributed to John XXIII under the title “Virginis Immaculatae” (5 September 1960) declares the Immaculate Virgin Mary as the “principal heavenly Patroness” of the diocese of Divinópolis in Brazil, invoking the long-standing devotion of the faithful to the Immaculate Conception and granting the corresponding liturgical rights and privileges proper to a diocesan principal patron. It frames this act as a paternal response to the request of the local hierarchy and as a confirmation of traditional Marian piety rooted in belief in the Immaculate Conception even before its dogmatic definition.
Probatum studium (1960.09.03)
The document attributed to John XXIII, issued as Apostolic Letters under the title “Probatum studium,” recounts how, at the request of Giuseppe Stella, holder of the conciliar titles “bishop” of La Spezia, Sarzana, and Brugnato, permission is granted to transfer the head of Saint Venerius from the church of St Peter in Reggio Emilia to a church in La Spezia dedicated to Saint Venerius, thereby fostering local devotion. It briefly recalls the saint’s life, the ancient translation of his relics for safekeeping from pirates, and, invoking apostolic authority, derogates earlier norms (including those of Clement VIII) to legitimise this new relocation, declaring the act firm, valid, and perpetually binding.
Varia
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