Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Iam in Pontificatus (1961.01.14)
At the beginning of his usurped reign, John XXIII addresses the hierarchy in Vietnam to celebrate the establishment of a local episcopal hierarchy, praise the growth of Catholic numbers, glorify missionary efforts, and exhort Vietnamese clergy and laity to fidelity, cooperation with missionaries, social contribution, and civil loyalty, presenting this new structure as a sign of ecclesial maturity and divine favor. All of this apparently pious rhetoric serves one precise function: to consolidate the conciliar revolution in Asia by subjugating an emerging Church to the nascent neo-church of aggiornamento, sentimental Marianism, and political accommodation, thereby corrupting authentic apostolic mission at its root.
Sacrarum Expeditionum (1961.03.20)
This Latin letter by John XXIII, issued on 20 March 1961 and titled “Sacrarum expeditionum,” congratulates the Indonesian hierarchy on the erection of a full episcopal structure (six ecclesiastical provinces) in place of former vicariates and prefectures, praises past missionaries and religious, highlights demographic and institutional growth (approximately 1.2 million “Catholics,” catechumens, native clergy, schools, hospitals, charitable initiatives), and presents this reorganization as a sign of divine favour, missionary maturity, and harmonious collaboration between foreign missionaries and local clergy, expected to benefit both the “Church” and the Indonesian nation. At the root of this apparently pious enthusiasm lies a programmatic substitution of the supernatural, conquering Kingship of Christ with a diplomatic, naturalistic cult of institutional expansion, national prestige, and conciliar humanism.
CELEBRANDI CONCILII (1961.04.11)
Venerable Brothers are summoned to a novena and prayers to the Holy Ghost and to Mary and Joseph for the success of the projected Vatican II, so that, through abundant graces, the coming council may manifest the Church’s unity, truth and charity before the world and draw separated brethren into her bosom; the ceremony is to be crowned by episcopal consecrations in St Peter’s, the future council hall, as a visible pledge of missionary zeal and conciliar hope. In reality, this text is the pious-smelling prologue to a programmed demolition: under devotional varnish it inaugurates, in germ, the new cult of the conciliar revolution, the displacement of the true Magisterium by a paramasonic “spirit of the council,” and the preparation of souls for that abomination of desolation which will publicly enthrone man in the place of Christ the King.
Quotiescumque nobis (1961.06.29)
This Latin letter of John XXIII, addressed to Thomas Tien and the hierarchy of Taiwan on the erection of three new dioceses and the consecration of three Chinese bishops, presents itself as paternal encouragement and a celebration of hierarchical expansion and missionary zeal. It exalts the visibility of ecclesiastical structures, stresses communion with the Roman See as the condition of belonging to the Church, and reads the promotion of local bishops as a sign of the universal “Catholic” vitality and a pledge of future renewal in mainland China. In reality, this text is a programmatic monument of the new conciliar mentality: an ideological self‑canonization of the emerging neo‑church, masking the abandonment of integral doctrine under a triumphalist rhetoric of “mission,” “unity,” and “pastoral care.”
Varia
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