Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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John XXIII writing 'Existimationi Nostrae' (1959) in Vatican chambers, symbolizing the duality of praising Romans while subverting its doctrine.

Existimationi nostrae (1959.01.14)

This brief Latin letter of John XXIII to Cardinal Giuseppe Pizzardo praises the initiative of the Pontifical Roman Theological Academy to commemorate the nineteen centuries since the sending of the Epistle to the Romans, extols the Epistle as the summit of Pauline doctrine and foundation of Christian theology, encourages deeper theological study and pastoral application of Romans in Rome itself, and concludes with a blessing for increased wisdom and charity. One immediately perceives, however, the characteristic duplicity of the conciliar revolution: the usurper cloaks his future subversion of Pauline doctrine under a pious homage to the very Epistle that anathematizes the false gospel he was about to enthrone.

A reverent image of Pope St. Pius X in a grand cathedral, holding the Syllabus of Errors while German bishops kneel before him.

In primordio (1958.12.23)

In this Latin letter dated 23 December 1958, John XXIII addresses cardinals and bishops in Germany, responding to their collective message to Pius XII. He praises their loyalty to the Roman See, extols the German nation’s virtues, expresses compassion for those suffering under communism and displacement, commends fidelity to concordats with the Apostolic See, and exhorts the hierarchy to steadfast pastoral governance, concluding with pious wishes for Christmas peace and the Apostolic Blessing.

A reverent depiction of the Pontifical Urban University's historic hall with antipope John XXIII's document 'Fidei Propagandae,' symbolizing the institution's role in the Neo-Church's ecumenical agenda.

Fidei Propagandae (1962.10.01)

This Latin text, issued by antipope John XXIII on 1 October 1962 under the title “Fidei Propagandae,” pretends to elevate the Pontifical Athenaeum Urbanianum to the status and name of a “Pontifical Urban University,” praising its historic role in missionary formation and aligning its structure with the norms of Pius XI’s Deus scientiarum Dominus, so that it may enjoy full academic recognition in Rome and worldwide. Behind the academic flattery and curial formalism stands a calculated step in weaponizing ecclesiastical institutions for the coming conciliar revolution, subordinating genuine missionary zeal to a humanistic, juridicized, and soon-to-be-modernist apparatus that will export the new religion to the nations.

Image depicting Antipope John XXIII's creation of honorary canons in Roman basilicas before Vatican II.

Templorum Decus (1962.09.11)

The document promulgated by antipope John XXIII under the title “Templorum Decus” (11 September 1962) announces the creation of “honorary canons” in the three principal Roman basilicas (Lateran, St Peter’s, St Mary Major). It extols the splendour of sacred worship in Rome, invokes the unique dignity of the Eternal City as “head” of Catholic life, and frames this honorary expansion of capitular ranks as both a sign of favor toward certain clergy and a suitable ornament for the imminent “Second Vatican Council.” In essence, it is a juridical-administrative act that clothes itself in pious language to justify multiplying purely titular dignities, while carefully avoiding any clear doctrinal teaching or call to penance.

Already in nuce, this text reveals a liturgical aestheticism and bureaucratic clericalism that serve as a cosmetic veil for the conciliar revolution about to be unleashed.

Varia

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