Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
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+ 87 postsMotu Proprio
+ 15 posts1958
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+ 11 postsApostolic Letters
+ 151 posts1958
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+ 99 posts1958
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+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
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+ 48 posts1960
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+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
Si ingratae mentis (1959.05.11)
The letter “Si ingratae mentis” of John XXIII, addressed to Antonio Caggiano and the Argentine hierarchy on the anniversaries of diplomatic relations with the Holy See and of the erection of several ecclesiastical provinces, offers formal thanks for “celestial gifts,” praises institutional expansion (new dioceses, parishes, schools, hospitals, Catholic Action), and extols the Argentine State’s decision to participate officially in the celebrations as a sign of harmony between “Petri Sedes” and the nation. Beneath its pious biblical ornament and courtly compliments, this text manifests the already-advanced substitution of supernatural Catholicity by diplomatic self-congratulation and national-religious humanism, prefiguring the conciliar sect’s total betrayal of the kingship of Christ in favor of the modern cult of the State and of man.
Cum natalicia (1959.04.04)
A brief letter of Ioannes XXIII, dated April 4, 1959, congratulates the Franciscan superiors general on the 750th anniversary of Innocent III’s oral approbation of the Franciscan Rule, praises Saint Francis as model of evangelical poverty and charity, exhorts the Orders to fidelity to their Rule, fervent preaching, and exemplary life, and invokes Mary’s protection and a blessing for their apostolate. This apparently devout exhortation functions as a pious veil covering the nascent conciliar revolution that will exploit the Franciscan name to sanctify naturalism, anthropocentrism, and rebellion against the integral reign of Christ the King.
Primo exacto (1959.03.29)
The document “Primo exacto” (29 March 1959) is a brief Latin letter in which John XXIII appoints Giovanni Urbani, Patriarch of Venice, as his legate for solemn celebrations in Venice in honor of St. Pius X, on the centenary of Pius X’s priestly ordination and on the occasion of the temporary transfer of the saint’s relics from St. Peter’s Basilica to the Basilica of St. Mark. John XXIII effusively praises St. Pius X as a vigilant pastor and faithful dispenser of the mysteries of God, approves and extols the planned festivities, symbolically associates himself with them through his legate, and grants a plenary indulgence to the faithful under the usual conditions.
Octogesimum Natalem (1959.02.25)
The brief Latin note known as “Octogesimum Natalem” (25 February 1959) is a congratulatory letter in which John XXIII addresses Bishop Lajos Shvoy of Székesfehérvár on his 80th birthday, praising his pastoral diligence under difficult conditions, invoking God’s grace upon him, and imparting an “Apostolic Blessing” to him, his clergy, and people. Beneath this seemingly innocuous politeness stands the claim of a man already inaugurating the conciliar subversion to speak and bless as Supreme Pontiff of the Catholic Church — a claim that, measured by the perennial Magisterium, is illegitimate and thus the entire gesture is deprived of true ecclesial authority and tainted by the emerging revolution against the Kingship of Christ.
Varia
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