Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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Portrait of St. Joseph Cafasso in traditional priestly garb before an altar with pre-1958 Roman Rite symbols, contrasting with a shadowy figure of antipope John XXIII holding a document in the background.

Epistula ad Maurilium… (1959.12.16)

The letter issued on 16 December 1959 by antipope John XXIII to Maurilio Fossati, presented as a paternal exhortation on the centenary of the death of St. Joseph Cafasso, briefly praises the saint’s priestly virtues, his role in forming clergy, his charity toward prisoners and those condemned to death, and encourages the flourishing of diocesan priestly associations under episcopal guidance, proposing Cafasso as a model for priests in “calamitous times” so that “the law and love of Christ” may sustain individuals and society. Behind a veneer of Catholic piety, this text functions as a subtle inaugural manifesto of the conciliar revolution: appropriating a genuine pre-conciliar saint to legitimize a nascent paramasonic neo-church whose principles contradict the very priestly spirit Cafasso embodied.

Saint Paul the Apostle arriving in Rome on the Appian Way, surrounded by reverent Roman Christians, with ancient Roman architecture in the background.

S. Paulus Apostolus (1959.12.15)

John XXIII’s Latin letter to Caesarius D’Amato announces and encourages celebrations in Rome for the nineteen-hundredth anniversary of the Apostle Paul’s arrival in the city, praising the Romans who welcomed Paul, extolling Paul as intrepid defender of the Gospel, recommending solemn liturgies, conferences, and devotions, and imparting an “apostolic blessing” upon those who will organize and attend these commemorations.

Cardinal Clemente Micara in the ruins of a post-war church in Rome, 1959

A A A LA IOANNES PP. XXIII (1959.12.12)

Venerable Clemente Micara is praised by John XXIII on the occasion of his approaching eightieth birthday, with emphatic thanks for his long diplomatic and curial service, his loyalty to the Roman See, his administration of various dicasteries, his rebuilding of churches and seminary after the war, and his role as Vicar of Rome; the letter concludes with pious wishes and an “apostolic blessing” upon him and those celebrating him. In this seemingly benign panegyric, the masked canonisation of a system already sliding into apostasy reveals the programmatic self-celebration of the nascent conciliar sect.

Bishop Melchior Giedraitis in a traditional Lithuanian Catholic church with faithful kneeling before Our Lady of Šiluva

A A A ES – IOANNES PP. XXIII EPISTULA AD LITHUANIAE EPISCOPOS (1959.12.08)

The text, dated 8 December 1959 and signed by John XXIII, is presented as a paternal letter to the bishops of Lithuania on the 350th anniversary of the death of Bishop Melchior Giedraitis. It praises Giedraitis as a zealous Tridentine reformer, extols Lithuanian fidelity under persecution, laments atheist oppression, and encourages perseverance in sacramental life, catechesis in families, and devotion to the Blessed Virgin Mary of Šiluva, culminating in an “Apostolic Blessing” to hierarchy and faithful. In reality, this document is an elegant veil: it instrumentalizes a genuinely Catholic figure and a suffering nation as a moral decor for the nascent conciliar revolution whose architect and symbol is John XXIII himself.

Varia

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Antipopes separate web sites with their all documents refutation – in progress

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Antipope John XXIII
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