Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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UNDEVIGINTI SAECULA (1960.03.03)
This short Latin letter of John XXIII commissions Aloisius Iosephus Muench as papal legate to preside over celebrations in Malta marking nineteen centuries since the shipwreck and apostolic preaching of St Paul on the island. It praises Malta’s natural and supernatural gifts, extols its historical fidelity to the Catholic faith, and exhorts that all private and social life be founded solely on Jesus Christ, as preached by the Apostle, concluding with a so‑called “apostolic blessing.” The entire text, though seemingly pious and scriptural, functions as a sacral varnish applied by the initiator of the conciliar revolution, transforming an authentic Pauline memory into an instrument for consolidating the nascent neo-church of aggiornamento and humanist diplomacy.
Quoniam ab episcopali (1960.03.11)
This Latin letter of John XXIII to Antonio Caggiano commemorates the 25th anniversary of Caggiano’s episcopal ordination, praising his work in Rosario and Buenos Aires: diocesan expansion, seminary construction, promotion of Catholic Action, collaboration of laity, and pastoral zeal. John XXIII grants him the faculty to impart, in his name, a blessing with a plenary indulgence to the faithful present at a solemn pontifical Mass marking the jubilee.
Cum tria saecula (1960.02.20)
Dated 20 February 1960 and issued in Latin, this letter of John XXIII to William Slattery, Superior General of the Congregation of the Mission (Vincentians), commemorates the third centenary of the deaths of St. Vincent de Paul and St. Louise de Marillac. It praises their lives, exalts Vincentian works of charity (especially the Congregation of the Mission and the Daughters of Charity), presents Vincent as a providential model for post-Tridentine renewal and for contemporary social needs, and urges renewed charitable zeal adapted to modern conditions, culminating in an “Apostolic Blessing.” From the standpoint of integral Catholic doctrine and historical reality, this apparently pious text is a polished manifesto of sentimental humanism and a subtle legitimation of the nascent conciliar revolution, instrumentalizing authentic saints to pave the way for a counterfeit church.
Chirographum quo prima Romanae Dioecesis Synodus celebranda indicitur (1960.01.16)
Pietro Roncalli, styling himself John XXIII, announces by this brief chirograph the convocation of the “First Synod” of the Diocese of Rome, to be held in the Lateran Basilica on January 24, 1960, declaring its aims to be the revival of “Catholic faith,” the improvement of “Christian morals,” and the adaptation and strengthening of clerical and lay “discipline” to the “necessities” of the contemporary age, under the patronage of the Blessed Virgin Mary “Salus Populi Romani,” St John the Baptist, St John the Evangelist, the Apostles Peter and Paul, and the Roman patrons. Behind this seemingly pious and concise note stands the programmatic self-exposure of the conciliar revolution: an operation that usurps Catholic language in order to inaugurate the demolition of the very Faith it pretends to promote.
Varia
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