Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII ad Congressum Thomisticum (1960.09.16)
John XXIII’s allocution to participants of the 1960 International Thomistic Congress outwardly praises the Pontifical Academy of St. Thomas, extols Leo XIII’s Thomistic program, commends the study of Aquinas’ moral doctrine, and links Thomistic moral principles to the preparation and hoped-for fruits of the then-upcoming Vatican II, especially “the triumph of the peace of Christ in the kingdom of Christ” and concord among peoples through moral formation and caritas. Beneath this apparently pious homage to St. Thomas, the text strategically subordinates immutable doctrine to an irenic, horizontal, conciliar agenda, weaponizing the Angelic Doctor as a façade for the coming revolution of Vatican II and thus corrupting both his name and his doctrine.
Si religiosae (1960.06.25)
The brief Latin letter attributed to John XXIII, addressed to Aloisius Josephus Cardinal Muench on the occasion of the fifth lustrum of his episcopal ordination, is an adulatory panegyric: it rehearses Muench’s supposed virtues as social pastor, organizer of the “National Catholic Rural Conference,” postwar Apostolic Visitator and Nuncio in Germany, praises his service to the Roman Curia, and crowns it all with a wish for length of days under the sign of an “Apostolic Blessing,” entirely presupposing the legitimacy of the conciliar apparatus and its new orientation. In reality, this polished miniature is a distilled manifesto of the neo-church: a cult of human achievements, social technocracy, curial careerism, and mutual flattery, erected precisely where the perennial Magisterium demands the proclamation of the universal Kingship of Christ and the condemnation of the Masonic-modernist onslaught against the Church.
Mox quinquagesima (1960.06.13)
John XXIII’s Latin letter “Mox quinquagesima” is a brief congratulatory message to Cardinal Ernesto Ruffini on the fiftieth anniversary of his priestly ordination. It praises his past work in Roman universities, his curial roles, and his governance of Palermo, highlighting especially seminaries built, Marian events, diocesan synods, and charitable initiatives; it concludes by granting him the faculty to bestow, in John XXIII’s name, a plenary indulgence on the faithful present at his jubilee Mass. From the standpoint of integral Catholic doctrine, this apparently benign panegyric is in truth a symptom and instrument of the new conciliar ethos: a cult of human achievement, an empty, horizontal clericalism, and the usurpation of spiritual authority by one who had already begun to enthrone the coming revolution.
Alacre pietatis (1960.05.05)
The brief Latin letter attributed to John XXIII “to” Bishop Beniamino Ubaldi of Gubbio, published in the official structures occupying the Vatican, commemorates the eighth centenary of the death of St. Ubaldus. It congratulates the local clergy and faithful on their devotion, praises the saint as pastor, defender of liberty, and promoter of concord, and encourages the anniversary celebrations as an occasion for religious renewal. Beneath this apparently pious surface stands the quiet program of the conciliar revolution: instrumentalizing an authentic medieval bishop-saint as a decorative prelude to the dismantling of the very Church and social order he embodied.
Varia
Announcement:
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