Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
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+ 87 postsMotu Proprio
+ 15 posts1958
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+ 11 postsApostolic Letters
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+ 99 posts1958
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+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
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+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
Portus Moresby (1959.07.16)
John XXIII’s Latin constitution “Portus Moresby” (1959) mechanically rearranges ecclesiastical territories in Papua: carving a new apostolic vicariate “Insulae Yule,” erecting the apostolic prefecture of Daru, and redefining boundaries with Samarai while entrusting these areas to specific missionary congregations; all under the solemn pose of pastoral solicitude and with the usual self-assertion of universal authority. In reality, this juridical gesture, signed on the eve of the conciliar revolution, is a programmatic installment of the future neo-church: a bureaucratic, colonial, paramasonic grid preparing to occupy souls in place of the true Catholic hierarchy.
Lagosensis (1959.07.16)
The Latin text under the title “LAGOSENSIS (KADUNAËNSIS)” is a 1959 act of John XXIII elevating the diocese of Kaduna (Nigeria) to a metropolitan see, creating the ecclesiastical province of Kaduna from territories detached from Lagos and Onitsha, assigning suffragan dioceses (Jos and Oturkpo), granting metropolitan insignia and privileges to John McCarthy and his successors, and empowering the Propaganda Fide delegate to execute and record the changes. It is couched in solemn canonical language, claiming the “supreme and apostolic power” of John XXIII and binding force “now and in the future.”
DURANGENSIS – SINALOENSIS (MAZATLANENSIS) (1958.11.22)
The text presented under the name of John XXIII, supposedly exercising the Petrine office, announces the erection of a new territorial structure in Mexico: by detaching certain parishes from the Archdiocese of Durango and certain municipalities from the Diocese of Sinaloa, it constitutes a new “Diocese of Mazatlán,” determines its boundaries, assigns its cathedral (the church of the Immaculate Conception in Mazatlán), defines its suffraganeus relationship to Durango, regulates transference of clergy and goods, and entrusts execution of these norms to the Apostolic Delegate. In other words, it is a technical act of hierarchical reorganization. And yet precisely in this apparently innocuous, bureaucratic rearrangement we see unveiled the first juridical gestures of the conciliar usurper: the appropriation of the language, forms, and prestige of the Catholic Church as the launch-pad of a new, parasitic structure that will soon overthrow doctrine, worship, and discipline from within.
Liberopolitana (1958.12.11)
The Latin text published under the name of John XXIII as the apostolic constitution “Liberopolitana” (11 December 1958) decrees a new ecclesiastical province in French Africa by elevating the see of Libreville (“Liberopolitana”) to metropolitan rank, detaching it from Brazzaville, assigning Mouila as suffragan, and conferring metropolitan status and insignia on Jean-Jérôme Adam, with execution entrusted to Marcel Lefebvre as Apostolic Delegate. The entire document is a cold, bureaucratic re‑zoning act—presented as pastoral solicitude—issued at the very threshold of the conciliar catastrophe by the first usurper of the Roman See, and it already manifests the juridical self‑confidence of a structure that had begun to separate hierarchical engineering from the integral confession of the Catholic faith.
Varia
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