Antipopes of the Antichurch
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Ioannes XXIII (1958.10.28)
The text is the first official allocution by Angelo Roncalli as “John XXIII” upon his election, delivered in Latin in St. Peter’s Basilica on 28 October 1958. He theatrically presents himself as trembling before the “chalice of bitterness” of the supreme office, interprets the vote of the conclave as a clear sign of God’s will, explains his choice of the name Ioannes by a sentimental chain of associations (his father, his baptismal parish, the Lateran, Mark the Evangelist, John the Baptist, John the Evangelist), and concludes by invoking these two Johns as exemplars and protectors of his ministry, aspiring—even “unto the shedding of blood”—to their holiness and fortitude.
A A A LA DISCORSO DEL SANTO PADRE GIOVANNI XXIII (1958.11.04)
On 4 November 1958, in the Aula dei Paramenti, Angelo Roncalli (John XXIII) addressed the College of Cardinals shortly after his election. In the brief allocution, he thanks the Cardinal Dean for the homage, speaks of his “smallness,” emphasizes affective bonds with the cardinals as his “pontifical family,” and repeats: “Dominus est legifer noster; Ipse salvabit nos.” The Dean’s address in turn assures him of the cooperation of the Sacred College and invokes the image of Peter’s barque, asking that “all sheep from the rising to the setting of the sun” be brought into the one fold and that in Christ be established a “kingdom of truth and life… holiness and grace… justice, love and peace.”
Allocutio Ioannis XXIII (1958.12.15): Engineered Collegiality and the Seeds of the Conciliar Sect
John XXIII’s 15 December 1958 secret consistory allocution is a self-congratulatory proclamation of his elevation, a sentimental survey of global well‑wishing (including from non-Catholics), a lament about the persecution of Catholics in China framed through obedience to Rome, and above all a juridical act: the creation of twenty-three new cardinals, among them Giovanni Battista Montini and other future architects of the conciliar revolution. Behind the incense of piety and appeals to unity lies the deliberate construction of an episcopal and “cardinalatial” bloc destined to enthrone post-1958 novelties and to transform the visible structures of the Church into the conciliar sect.
Veterum Sapientia (1962.02.22)
The constitution “Veterum Sapientia” of antipope John XXIII solemnly praises ancient wisdom, especially Latin and Greek, presents them as providential instruments for the Gospel, exalts Latin as universal, immutable, “non vulgar” language of the Roman Church, and issues disciplinary norms to ensure rigorous Latin formation and its use in higher ecclesiastical studies and administration. Ironically, this rhetorical defense of Latin serves as a seductive veil for the very regime that, under the same usurper and his successors, would soon shatter doctrine, worship, and discipline, proving that aesthetic homage to antiquity can coexist with — and camouflage — the systematic demolition of the Catholic faith.
Varia
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