Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio ad Pontificiam Universitatem Gregorianam (1959.01.18)
In this allocution of 18 January 1959 at the Pontifical Gregorian University, John XXIII offers courteous praise of the university, exalts its title “Pontifical University Gregorian,” recalls Gregory XIII, commends the Jesuits, and exhorts professors and students to unite science with piety, obedience to the “Magisterium,” and zeal for the “Kingdom of Christ” in the modern world. Behind this apparently edifying rhetoric, however, stands the embryonic program of the conciliar revolution: the instrumentalization of Catholic institutions to legitimize a new religion that will shortly betray the very doctrinal foundations it superficially invokes.
Allocutio Ioannis XXIII moderatoribus Universitatum Catholicarum (1959.04.01)
John XXIII’s address of 1 April 1959 to the leaders and delegates of the Federation of Catholic Universities is a self-congratulatory exhortation: it praises the universities’ growth since Pius XII’s letter “Catholicas studiorum Universitates,” lauds their contribution to Church and states, calls for unity against materialism, and invites them to support the planned “ecumenical council,” presenting Catholic academia as a privileged instrument of concord, dialogue, and global influence. Already here the future architect of the conciliar revolution reveals the program of a new religion: replacing the integral Catholic order with an academic, naturalistic, and ecumenical project in which Christ is a unifying slogan, but the full sovereignty of His truth and His Church is methodically evacuated.
Allocutio Ioannis XXIII ad Ciceronianum Conventum (1959.04.07)
The text is a short address by antipope John XXIII to an international Ciceronian congress in Rome (April 7, 1959). He courteously praises the participants, encourages the study and love of Cicero and classical Latinity, laments the neglect of the humanities in favour of technical utilitarianism, and presents Cicero as a noble precursor whose moral and philosophical insights harmoniously prepare for Christianity, culminating in a pious wish for spiritual and human benefits for the audience.
A A A La Allocutio Ioannis XXIII ad Canonicos Regulares S. Augustini (1959.05.26)
The text is a short allocution of John XXIII to the Canons Regular of St Augustine (26 May 1959), commemorating 900 years since Nicholas II’s Lateran reform of their institute, praising their history, sentimentally recalling San Giorgio in Alga and its illustrious figures (Eugene IV and St Lawrence Giustiniani), and exhorting them—under their newly formed federation and newly appointed superiors—to pursue “higher, purer, better paths of virtue” in the spirit of St Augustine’s maxim: love truth, guard unity, foster charity.
This apparently benign discourse is in reality a delicate anesthetic: a soft-focus humanistic rhetoric that prepares religious for conciliar revolution by replacing supernatural militancy and doctrinal clarity with sentimental moralism and institutional consolidation under a man already resolved to convoke the council that would devastate religious life.
Varia
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