Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII (1961.11.17)
John XXIII’s allocution closes the work of the Central Preparatory Commission for the so‑called “Second Vatican Council,” congratulating the members for their efforts, praising the harmony with the press, insisting on a controlled “discipline of silence,” and clothing the entire revolutionary project in a rhetoric of joy, confidence, and ecclesial song, as if the conciliar enterprise were a pure work of the Holy Ghost guaranteeing “prosperous and happy” results. The whole speech is a polished prelude to catastrophe: a sentimental hymn to a council that would enthrone Modernist principles under the deceptive cadence of pious commonplaces.
Allocutio ad Academiam Polyglottam (1960.01.05)
Before us stands a Latin allocution of John XXIII to the Polyglot Academy of the Sacred Congregation of Propaganda Fide (5 January 1960), in which he recalls his Roman seminary days, evokes sentimental memories of missionary fervour, praises the formation offered in Rome as the “head and summit” of Catholic life, and exhorts future clergy to bring the Gospel to the nations with zeal, concluding with acknowledgements and a blessing. Beneath the pious phraseology and rhetorical warmth, this text already manifests the seeds of a horizontal, sentimental, and institutional self-celebration that prepares, excuses, and ornaments the coming demolition of the integral Catholic faith.
Ioannes XXIII (1960.01.24)
The allocution of Ioannes XXIII at the solemn opening of the Roman Synod in the Lateran Basilica (24 January 1960) presents itself as a pious, historical-theological meditation: he recalls the Council of Jerusalem, surveys the history of ecumenical councils from Nicaea to Vatican I, explains the nature of diocesan synods, and solemnly inaugurates the Roman Synod as a preparatory and exemplary act in view of the announced “ecumenical council.” The entire discourse culminates in an apparent call to holiness, obedience, and prayer to the Holy Ghost for a fruitful synodal renewal of clergy and faithful in Rome.
Already in this introductory allocution, however, the essential infection of the conciliar revolution is visible: under the cover of continuity and tradition, Ioannes XXIII outlines a program that relativizes immutable discipline, instrumentalizes history, and prepares a pseudo-council whose spirit and fruits stand in direct rupture with integral Catholic doctrine before 1958.
Romanae Synodi Sessiones Allocutio (1960.01.25)
In this allocution at the opening session of the Roman Synod (25 January 1960), John XXIII addresses Roman clergy, invoking Saints Peter and Paul, exalting the sacredness of the priestly office, urging personal holiness, Eucharistic piety, attachment to the Roman Catechism, love of the liturgy, and fidelity to pastoral duties. The text appears outwardly pious and traditional, yet it functions as a carefully staged liturgical and rhetorical screen preparing the conciliar revolution, instrumentalizing orthodox vocabulary to anesthetize discernment and secure obedience to an already planned subversion of the priesthood and of the Sacrifice.
Varia
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