Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII (1961.07.06)
On July 6, 1961, John XXIII delivered a brief allocution to the preparatory commission on the apostolate of the laity for the so‑called Second Vatican Council. The speech, occasioned by bloody events in Algeria, calls for prayers for peace among nations, for reconciliation of opposed parties, and for a concord founded on justice and charity, with a particular appeal to leaders of peoples that they may be enlightened to secure “true, secure and stable peace.”
Allocutio Ioannis XXIII ad Fratres Praedicatores (1961.09.25)
John XXIII’s allocution to the superiors and members of the Order of Preachers (Dominicans), delivered on 25 September 1961, outwardly praises their fidelity to Rome, their attachment to their founder, their vocation of preaching, study, missions, youth formation, and publishing, and exhorts them to unite “nova et vetera” (new and old) in their life and apostolate in order to respond to “the needs of the times” and to aid the Apostolic See. Behind this apparently pious rhetoric, the speech functions as a programmatic attempt to conscript a historic doctrinal Order into the conciliar revolution, to subordinate Thomistic preaching to aggiornamento, and to prepare the mutilation of the Order into an instrument of Modernism.
Allocutio Ioannis XXIII ad Romanam Domum Cattolicae Studiorum Universitatis (1961.11.05)
John XXIII, in this allocution of 5 November 1961, ceremonially blesses and inaugurates the Roman house of the “Catholic University of the Sacred Heart” as an academic center for medical studies, evokes Pius XI and Pius XII as patrons of this enterprise, praises the work of Augustinus Gemelli, and invokes the Virgin Mary as “Seat of Wisdom” and “Health of the sick” over this institution. The entire text is a courteous panegyric to a modern academic-medical project, a rhetorical homage to “scientific progress” baptized with pious formulas, without one word about the primacy of the Most Holy Sacrifice, the necessity of the state of grace, the danger of naturalism in medicine, or the social Kingship of Christ: it is therefore a small but crystalline manifestation of the conciliar revolution’s spirit, cloaked in Catholic phrases yet detached from integral doctrine.
Beatissimi Patris Spes et Vota (1961.11.07)
The allocution “Beatissimi Patris Spes et Vota” of 7 November 1961 is an address by John XXIII to the Central Commission preparing the so-called Second Vatican Council. It praises the preparatory work, exalts worldwide expectations (including those “separated from the Church” and even non-baptized), frames the Council as an answer to contemporary aspirations for peace, human dignity, dialogue, and cooperation among nations, and presents the conciliar project as a hopeful response to global “anxieties” through institutional planning and a renewed engagement with the modern world. In reality, this speech is the serene manifesto of an already operative revolution: a naturalistic, anthropocentric, and ecumenical program preparing the demolition of the visible structures of the Church in the name of worldly optimism, thereby opposing the constant teaching of the true Catholic Church before 1958.
Varia
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