Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII (1962.12.08)
The speech of John XXIII on 8 December 1962, closing the first period of Vatican II, celebrates the Council as a luminous epiphany of the “one, holy, catholic and apostolic Church,” extols the presence of civil authorities, glorifies the slow and “pastoral” method, presents the conciliar commissions as continuing the work between sessions, and prophesies a “new Pentecost” and an expansion of Christ’s Kingdom and peace in the world through implementation of conciliar norms. It is a self-congratulatory manifesto of humanistic optimism in which the alleged “ecumenical council” is exalted above all previous councils as a unique event for the Church and “civilization.” This text is not a Catholic allocution but the early self-unmasking of the conciliar revolution that replaces the reign of Christ the King with the cult of man and the sovereignty of the world.
Consistorium secretum (1961.01.16)
The Latin text records a secret consistory held on 16 January 1961 under John XXIII: formal transfer of the Camerlengo’s insignia, an allocution surveying global anxieties and hopes, insistence on “peace” and international solidarity, praise for episcopal and lay collaboration, optimistic references to the preparation of the coming ecumenical council, and the creation of four new cardinals from different nations to reflect the universality of the “Church.” Beneath the courteous curial prose, this allocution manifests the programmatic displacement of the supernatural mission of the Church by a horizontal, naturalistic, pseudo-pastoral agenda that would soon crystallize into the conciliar revolution.
Allocutio Ioannis XXIII ad Commissionem Centralem (1961.06.12)
John XXIII’s allocution of 12 June 1961 to the Central Commission preparing the so-called Second Vatican Council is a self-congratulatory inauguration of the preparatory work: he celebrates the rapid organization of commissions and secretariats, praises the global expectation surrounding the future council, compares it with previous ecumenical councils, invokes the Holy Ghost and a litany of saints, and exhorts the assembled prelates to proceed confidently with their labors so that the council may leave “indelebilia vestigia” on the life of the Church. Beneath this calm, devotional language, the speech reveals the spiritual program: an anticipatory legitimation of a new agenda, a manipulation of tradition to authorize rupture, and the subtle displacement of the supernatural marks of the Church by the optimism of worldly consensus.
Allocutio Ioannis XXIII (1961.06.20)
The allocution of John XXIII to the members of the Central Commission preparing Vatican II (20 June 1961) is a self-congratulatory address praising the progress of commissions, the consultation of bishops, universities, clergy and laity, and the global expectations surrounding the coming council. He presents the council as a luminous, pastoral aggiornamento, emphasizes procedural questions (participants, experts, voting, languages), insists the event concerns the entire Church and even “all peoples,” and frames it as a benevolent, open, almost parliamentary encounter of the “Sacred Hierarchy” with the world’s desires. In one sentence: it is the programmatic manifesto of a naturalistic, horizontal, and ecclesiologically subverted project that would soon enthrone the conciliar sect in place of the Catholic Church.
Varia
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