Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII post sessionem quintam (1962.04.03)
At the end of the fifth session of the Central Preparatory Commission for Vatican II, Roncalli (John XXIII) delivers a short allocution of congratulation and encouragement. He links the work of preparing the council with the liturgical joy of Laetare Sunday, praises the “serene” diversity of opinions among the members, highlights three themes treated (Sacred Liturgy, Catholic Missions, press and spectacles/media), insists that the Church does not hinder but promotes the progress of arts, sciences, and modern means of social communication, lauds contemporary liturgical studies and missionary zeal, laments political difficulties for missions, and calls for morally responsible use of media. He closes with optimistic, sentimental symbolism around the “golden rose” and expresses confident hopes for the future fruits of the council as a great pastoral and doctrinal renewal.
Discorsus ad Coltivatori (1962.04.04)
On 4 April 1962, in Saint Peter’s Basilica, John XXIII addressed the participants of the XVI Congress of the Italian Confederation of Direct Farmers. He linked their gathering to the liturgical season of Passiontide and Easter, praised rural piety and sacramental practice, commended their socio‑economic demands, and situated everything under the banner of his social encyclical “Mater et Magistra,” presenting agricultural work as a “vocation and mission” within a renewed Christian social vision. This apparently devout and pastoral discourse in fact functions as a soft-launch of the conciliar revolution: a sentimental, naturalistic, socially technocratic program that instrumentalizes Christian language to prepare the demolition of the integral Catholic order.
Allocutio Ioannis XXIII (1962.05.12)
In this allocution of 12 May 1962, John XXIII addresses members of the Central Preparatory Commission for the so‑called Vatican II, praising their work, expressing calm confidence, invoking the image of a “new Pentecost,” stressing pastoral, disciplinary, and organizational questions (diocesan administration, family, formation), and warning against excessive trust in worldly powers while presenting the coming council as a universal blessing for the Church and humanity. In reality, this text functions as a serene programmatic overture to the dismantling of the integral Catholic order and the enthronement of conciliatory naturalism under a pious veneer.
Allocutio Ioannis XXIII ad congressum vocationum (1962.05.26)
Pope John XXIII’s 26 May 1962 allocution to participants in a global congress on priestly vocations presents itself as an encouraging discourse: he praises those responsible for seminaries, recalls his own youthful attraction to the priesthood, urges confidence rather than pessimism about vocations, underlines prayer for “holy, wise, active” priests, and sketches a profile of priestly life centered on moral rectitude, detachment from worldliness, fidelity to liturgical and sacramental duties, and cautious discernment amid modern changes. It seems serene, reassuring, almost edifying—yet precisely in this measured tone and selective emphasis lies the quiet program of a new religion, preparing the subversion of the Catholic priesthood into the clerical function of the coming conciliar sect.
Varia
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