Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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SAECULO EXEUNTE AB EODEM COLLEGIO CONDITO (1959.08.28)
Venerable John O’Connor and his collaborators are congratulated on the centenary of the Pontifical North American College in Rome; John XXIII praises the generosity of the American hierarchy, the distinguished clergy formed there, the new Janiculum building blessed by Pius XII, and extols Rome as the privileged place to form a mature, intellectually equipped American clergy for the service of Church and nation, concluding with a solemn benediction. From the first to the last line this text is a polished hymn to institutional self-satisfaction, revealing a conception of priestly formation and ecclesial mission already detached from the integral Catholic understanding of the Church as a supernatural bastion against liberalism, naturalism, and Masonic subversion, and thus it stands as a quiet but unmistakable prologue to the conciliar catastrophe.
Quinquagesimum natalem sacerdotii (1959.11.28)
The text is a brief congratulatory letter in Latin from John XXIII to Pietro Ciriaci on the fiftieth anniversary of Ciriaci’s priestly ordination. It praises his academic, curial, and diplomatic career; commends his service to the Holy See in Czechoslovakia and Portugal; extols his role as Prefect of the Sacred Congregation of the Council and head of the Pontifical Commission for interpreting the Tridentine decrees; and imparts an “Apostolic Blessing” upon him and those celebrating this jubilee. It is presented as a simple paternal commendation of a “faithful servant” of the Apostolic See. In reality, this letter is a concise manifesto of the conciliar revolution: a humanistic cult of career, diplomacy, and bureaucratic expertise, entirely devoid of supernatural gravity, issued by an antipope to an accomplice in the dismantling of Catholic authority.
Benevolentiae caritatis (1959.11.29)
The brief Latin epistle “Benevolentiae caritatis,” dated 29 November 1959 and signed by Ioannes XXIII, is presented as a congratulatory letter to Cardinal Iacobus Aloisius Copello on the occasion of his 80th birthday. In courtly phrases it recalls Copello’s long life, his work for the Church (especially in Buenos Aires), praises his diligence as Chancellor of the Roman Church, and imparts an “Apostolic Blessing” to him and those celebrating around him. Behind its polished surface, however, this text exemplifies the vacuity, anthropocentrism, and internal corruption that characterize the conciliar revolution: a pseudo-pontifical rhetoric that replaces supernatural doctrine with humanistic compliments, masks grave scandal under sugary courtesies, and reduces the Petrine office to a dispenser of banal civilities.
Apostolici muneris (1959.11.29)
In this Latin letter, John XXIII responds to a collective message of the German hierarchy (Frings, Wendel, Döpfner and others) after their Fulda meeting. He congratulates them on pastoral initiatives, praises devotion to the Holy Tunic of Trier, exalts the planned Munich International Eucharistic Congress, commends aid to Catholics in the “Diaspora,” encourages outreach to non-Catholics, and links all this to his announced “ecumenical council,” expressing hope that its decisions will benefit individuals and nations and foster unity. Behind a façade of piety and benign courtesies, this text reveals the operative program of a new religion: the soft launch of the conciliar revolution, masking doctrinal relativization and ecclesiological subversion under sentimental devotions, bureaucratic optimism, and ecumenical rhetoric.
Varia
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