Antipopes of the Antichurch


















Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
+ 4 posts1962
+ 2 posts1963
+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
+ 6 posts1959
+ 87 postsMotu Proprio
+ 15 posts1958
+ 1 posts1959
+ 1 posts1962
+ 11 postsApostolic Letters
+ 151 posts1958
+ 4 posts1959
+ 63 posts1960
+ 78 posts1961
+ 1 posts1962
+ 4 posts1963
+ 1 postsSpeeches
+ 99 posts1958
+ 2 posts1959
+ 26 posts1960
+ 29 posts1961
+ 16 posts1962
+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
+ 1 posts1959
+ 48 posts1960
+ 32 posts1961
+ 31 posts1962
+ 30 posts1963
+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed


A A A ES – LA LETTERA NEI GIORNI (1960.11.21)
In this brief letter of 21 November 1960 to Guido Maria Mazzocchi, bishop of Adria, the usurper John XXIII reacts to the floods in Polesine with sentimental recollections of the landscape, praise of local clergy and charitable organisations, appeals for technical and social reconstruction, and a vague spiritualised parallel between natural catastrophe and ideological “seductions,” concluding with assurances of his “prayer” and apostolic blessing. Already here, under a veil of pious phrases, we see the programmatic reduction of the Church’s supernatural mission to humanitarian consolation, social pacification, and naturalistic “justice,” preparing the terrain for the conciliar revolution soon to be unleashed.


A A A La Ioannes XXIII chirographum… (1960.12.16)
Dated 16 December 1960, this very brief Latin chirograph of antipope John XXIII congratulates Ignatius Gabriel Tappouni, Syrian Patriarch of Antioch, on the fiftieth anniversary of his being clothed with the Roman purple, praising his fidelity to the Roman See and imparting an “Apostolic Benediction” for him and his flock.


Existimationi nostrae (1959.01.14)
In this brief Latin letter dated 14 January 1959, John XXIII congratulates Cardinal Giuseppe Pizzardo and the Pontifical Theological Roman Academy for organizing a solemn commemoration of the nineteenth centenary of the Epistle to the Romans. He praises the Epistle as the summit of Pauline doctrine and Christian theology, invokes Chrysostom, recalls Phoebe bringing the letter to Rome, and expresses the wish that this anniversary deepen theological study and Christian virtue among Romans and the faithful; he ends with an “apostolic blessing.” This seemingly pious note is in reality a polished veil for the nascent conciliar revolution, baptizing its future subversion with Pauline vocabulary while betraying the very doctrine of St Paul and the pre-conciliar Magisterium he pretends to honor.


Animo nostro (1959.01.25)
This Latin letter of John XXIII (25 January 1959) addresses the apostolic vicars of Vietnam on the occasion of a Marian gathering in Saigon marking the centenary celebrations of the alleged Lourdes apparitions and the 300th anniversary of the first apostolic vicariates in the region. It praises Vietnamese Catholic history, extols devotion to Mary under the Lourdes title, highlights numerical growth and indigenous clergy, and announces the sending of Gregory Peter Agagianian as papal legate to the celebrations. Already here the core defect appears: an apparently pious text instrumentalizes Marian devotion, Vietnamese martyrdom and missionary history into the emerging conciliar narrative, subordinating everything to a sentimental, apparition-centered religiosity detached from the integral Kingship of Christ and the anti-liberal, anti-Masonic doctrine of the pre-conciliar Magisterium.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress
