Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
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+ 87 postsMotu Proprio
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+ 10 postsNot categorized
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+ 1 postsNews feed
Alacre pietatis (1960.05.05)
The letter attributed to John XXIII to the bishop of Gubbio, on the 8th centenary of the death of St. Ubald, superficially exhorts to renewed piety, highlights the saint’s pastoral zeal, his defence of moral life and social peace, and concludes with a blessing that presents the celebrations as an occasion of spiritual renewal for the city and diocese. Behind this devout facade stands the programmatic use of a true saint to decorate and legitimize the nascent conciliar revolution and the authority of an antipope heading a structure already ruptured from the integral Catholic faith.
Mox quinquagesima (1960.06.13)
John XXIII’s Latin letter “Mox quinquagesima” is a brief congratulatory message to Cardinal Ernesto Ruffini on the 50th anniversary of his priestly ordination, praising his academic work, seminary formation efforts, architectural initiatives, Marian and synodal activities in Sicily, charitable works, and granting him the faculty to impart a blessing with plenary indulgence on that jubilee day.
Si religiosae (1960.06.25)
This Latin letter of John XXIII, dated June 25, 1960, is a short congratulatory message to Aloisius Joseph Muench on the fifth anniversary of his episcopal consecration, praising his social work, his role in the United States (notably with the “National Catholic Rural Conference”), and especially his post-war diplomatic activity in Germany as Apostolic Visitor and Nuncio; it culminates in commendation for his service in the Roman Curia and the conferral of blessings. From the perspective of integral Catholic doctrine, this apparently pious panegyric is in fact a precise symptom of the new, anthropocentric, politico-social religion which was about to enthrone itself in the place of the Catholic Church.
Alta stirpe (1960.06.27)
In this Latin letter dated 27 June 1960, John XXIII designates Richard James Cushing as his legate to preside at a national Eucharistic Congress in Piura, Peru. He recalls an earlier congress in Lima (1954), praises Peruvian piety, exhorts to greater devotion to the Blessed Sacrament and frequent Communion, underlines the Eucharist as sign of unity and charity, laments the shortage of clergy in South America, commends Cushing’s efforts to assist, and concludes with an “Apostolic” Blessing upon bishops, authorities, clergy, and faithful who will attend. From the perspective of integral Catholic doctrine, this seemingly pious missive is a calculated exercise in liturgical-romantic rhetoric that masks, legitimizes, and advances the conciliar revolution already in motion under the authority of a usurper.
Varia
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