Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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Lateran Archbasilica in Rome with a distant figure of John XXIII and a bust of St. Pius X, symbolizing the clash between tradition and modernism in the Catholic Church.

Chirographum «La Ioannes XXIII» (1960.01.16)

After briefly invoking the Holy Ghost, John XXIII announces his decision to convoke the First Synod of the Roman Diocese, to be opened on Sunday, 24 January 1960, in the Lateran Archbasilica, with the stated aims that the Catholic faith should be more vigorous in Rome as an example to others, that Christian morals should grow, and that the discipline of clergy and people be better adapted to “the needs of our age” and strengthened. In this seemingly pious administrative note appears the programmatic seed of the conciliar sect: the subordination of doctrine, morals, and ecclesiastical discipline to the mutable demands of the contemporary world, under the usurped authority of a manifestly modernist antipope.

A solemn depiction of St. Vincent de Paul and St. Louise de Marillac in a traditional Catholic setting, symbolizing the ideological subversion by the usurper John XXIII.

Cum tria saecula (1960.02.20)

The document is a Latin letter of the usurper John XXIII to William Slattery, then superior general of the Congregation of the Mission, on the 300th anniversary of the deaths of St. Vincent de Paul and St. Louise de Marillac. It praises their charity, extols Vincentian works (missions, clergy formation, Daughters of Charity, lay associations), and urges renewed social and charitable engagement according to their spirit in the contemporary world, presenting this Vincentian model as providentially suited to modern conditions. From the standpoint of integral Catholic doctrine, this apparently edifying text is in fact a carefully polished instrument of ideological subversion: it severs authentic sanctity and charity from the fullness of Catholic faith, prepares the ground for naturalistic humanitarianism, and cloaks the conciliar revolution against the Kingship of Christ with the borrowed halo of two pre-conciliar Saints.

A solemn Catholic image depicting John XXIII's 1960 letter to Archbishop Antonio Caggiano of Buenos Aires, highlighting traditional Catholic values in a bishop's study.

Quoniam ab episcopali (1960.03.11)

This brief Latin missive of John XXIII congratulates Antonio Caggiano, archbishop of Buenos Aires, on the twenty-fifth anniversary of his episcopal ordination. It praises his administrative achievements in Rosario (new parishes, seminary buildings, organization of lay apostolate and “Catholic Action” according to papal directives), commends his present governance in Buenos Aires, grants him the faculty to impart the papal blessing with a plenary indulgence on the jubilee celebration, and ends with a paternal “Apostolic Blessing.”

Cardinal Aloisius Josephus Muench as legate for Malta's 1960 celebrations of St. Paul's shipwreck, standing before the Maltese coastline holding a papal letter from antipope John XXIII.

Unideviginti Saecula (1960.03.03)

In this Latin letter of 3 March 1960, antipope John XXIII designates Aloisius Josephus Cardinal Muench as his legate to preside over celebrations in Malta marking nineteen centuries since the shipwreck of St Paul and the Apostle’s evangelization of the island. The text praises Malta’s natural beauty and virtues, exalts its historic fidelity to the Catholic faith, attributes this fidelity to the preaching of St Paul, and exhorts that Malta’s private and social life remain founded on Jesus Christ as proclaimed by the Apostle, while imparting an “Apostolic Blessing” to the island and its authorities. This apparently edifying language, however, functions as a pious cosmetic: it cloaks the authority-void of John XXIII’s usurped office and serves as a preparatory instrument for the conciliar revolution that would soon devastate exactly that faith and order which the letter sentimentally celebrates.

Varia

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