Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Iucunda laudatio (1961.12.08)
Dated 8 December 1961, this Latin letter of antipope John XXIII addresses Hyginus Anglés on the fiftieth anniversary of the Pontifical Institute of Sacred Music in Rome, offering praise for its service to “sacred music,” commending Gregorian chant, Latin liturgy, polyphony, and the training of church musicians, while aligning these with the liturgical directives of Pius X, Pius XI, Pius XII and the 1958 Instruction on sacred music and liturgy; beneath its apparently edifying celebration of chant and Latin, it functions as a cosmetic appropriation of pre‑conciliar language in order to legitimize the coming liturgical demolition and the wider conciliar apostasy that the author himself was orchestrating.
Laetum allatum (1961.07.04)
In this brief Latin letter, John XXIII appoints Richard James Cushing as his legate to the National Eucharistic Congress in Santa Cruz de la Sierra, Bolivia. He praises the local hierarchy, extols Eucharistic devotion in Bolivia, proposes the Congress theme “Omnes unum sumus in Christo” (“We are all one in Christ”), links Eucharistic worship with unity, social justice, and benevolence toward the poor and indigenous, and concludes with an Apostolic Blessing. In doing so, he once more dresses the conciliar program of horizontalist humanism in Eucharistic language, subordinating the Unbloody Sacrifice of Calvary to the political-social narrative that will soon erupt at Vatican II.
Hoc anno (1961.07.20)
In this brief Latin letter, John XXIII commemorates the fifth centenary of the canonization of St Catherine of Siena, addressing Michael Browne, Master General of the Dominicans. He praises Catherine’s virtues, her defence of the Roman Pontiff, her Eucharistic devotion, her charity and fortitude, and recalls the honours later Popes bestowed on her as patroness of Rome, of Italian Catholic women, of Italy, and of nursing sisters. He exhorts the Dominican Order and the faithful, especially Italians and the citizens of Siena, to celebrate the jubilee devoutly and invoke her intercession for a renewal of Christian life. From the standpoint of integral Catholic faith, however, this apparently pious text is a calculated exploitation of an authentic Saint to legitimize a nascent revolution and cloak John XXIII’s usurpation and the conciliar project with counterfeit “tradition.”
Quintam et vicesimam (1961.12.29)
John XXIII’s Latin note “Quintam et vicesimam” (29 December 1961) is a brief congratulatory letter to Aloisio Traglia on the 25th anniversary of his episcopal consecration. John XXIII praises Traglia’s services in the Roman Curia, his role as vicar in Rome, and as president coordinating Catholic Action and lay apostolate in Italy, extols his “doctrine, diligence, devotion, urbanity,” and imparts an “apostolic blessing” upon him and those present. This apparently innocuous panegyric is in fact a synthetic manifestation of the new anthropocentric, bureaucratic, and pseudo-ecclesial order by which the conciliar sect enthroned itself against the Kingship of Christ and the divine constitution of the Church.
Varia
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