Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Haud minus paterni animi votis (1961.01.09)
The brief Latin letter “Haud minus paterni animi votis,” dated 9 January 1961 and signed by John XXIII, is addressed to Jaime de Barros Câmara on the 25th anniversary of his episcopal consecration. It offers paternal congratulations, enumerates his posts (bishop of Mossoró, archbishop of Belém do Pará, archbishop of Rio de Janeiro, ordinariate for Eastern-rite faithful in Brazil, military vicar, president of the Brazilian episcopal conference), praises his pastoral initiatives (visitations, missions, Eucharistic congress of 1955, support for parish schools), and grants him faculty to impart a blessing with a plenary indulgence in the “pope’s” name on a chosen day. The entire text is a polished exercise in institutional self-congratulation, concealing beneath devotional language a new ecclesial program: substitution of the supernatural Roman Catholic order by the conciliatory, bureaucratic, anthropocentric project that would soon be codified by the conciliar revolution under the same usurper.
Hibernorum Apostoli (1961.02.18)
John XXIII’s Latin letter to John D’Alton for the 15th centenary of the death of St Patrick is, on the surface, a pious congratulation: it praises the planned celebrations in Ireland, extols St Patrick as national apostle, lauds the fidelity and missionary zeal of the Irish, highlights the historic attachment of Ireland to the Roman See, and commends especially the Irish College in Rome as a cherished nursery of clergy for the Church. Beneath this solemn veneer, however, the text functions as an early manifesto of a conciliatory, nationalist, and sentimental religion which instrumentalizes St Patrick while preparing Ireland to be integrated into the conciliar revolution against the Kingship of Christ and the immutable Catholic faith.
Admodum gavisi (1961.03.08)
Dated March 8, 1961, this letter of the usurper John XXIII congratulates Manuel Gonçalves Cerejeira, Patriarch of Lisbon, on the fiftieth anniversary of his priestly ordination, extols his loyalty to the “Apostolic See,” praises his administration of the Lisbon Patriarchate (especially liturgical splendour, seminaries, and “Catholic Action”), and highlights as particular glories the erection of a monument to Christ the King and the national consecration of Portugal to the Immaculate Heart of Mary. It concludes by granting him the faculty to impart, in John XXIII’s name, a plenary indulgence and by bestowing an “Apostolic Blessing.”
Admodum gratum (1961.03.20)
This Latin letter of John XXIII appoints Cardinal Cicognani as his legate to preside, in his name, over a catechetical convention in Dallas for hierarchs and catechists from North and South America, praising the initiative, lauding catechists as honored laborers, exhorting them to zeal, humility, prayer, and reliance on Christ rather than “persuasive words of human wisdom,” and concluding with an “apostolic blessing” on all participants. In reality, this seemingly pious note is a concentrated manifesto of the nascent conciliar revolution: a cosmetic use of Catholic vocabulary to baptize a new, horizontal, episcopo-bureaucratic machinery that will dissolve supernatural catechesis into pastoral technocracy and prepare the demolition of the Kingship of Christ.
Varia
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