Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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Archbishop Tatsuo Doi standing before a newly constructed church in Tokyo surrounded by faithful Catholics.

Quamvis nullum (1963.01.20)

Quamvis nullum is a short Latin congratulatory letter in which John XXIII, acting as supreme hierarch of the conciliar revolution, praises Tatsuji (Tatsuo) Doi on the 25th anniversary of his episcopal consecration as Archbishop of Tokyo, extols his role as a model ecclesiastical leader and first Japanese member of the College of “Cardinals,” notes the supposed flourishing of Catholicism in Japan, encourages the construction of a new principal church, and grants the faculty to impart a plenary indulgence on a chosen day to the faithful of his archdiocese. The text appears innocuous and “pious,” but in reality it is a distilled manifestation of the new paramasonic cult: a horizontalist, naturalistic, episcopocentric self-celebration that replaces the supernatural kingship of Christ and the militancy of the true Church with diplomatic flattery, human achievements, and the affirmation of a church born in 1958, foreign to the Catholic Faith.

Cardinal Ephraem Forni receiving a papal letter from John XXIII in the Vatican's Apostolic Palace, 1963.

QUAMVIS RELIGIOSO (1963.02.09)

The brief Latin letter “Quamvis religioso,” dated 9 February 1963 and signed by John XXIII, is a congratulatory note addressed to Ephraem Forni on the double jubilee of his episcopal consecration and priestly ordination. It rehearses the standard curial compliments: thanksgiving to God for graces received, praise for Forni’s diplomatic service as Apostolic Nuncio in Ecuador, Belgium, and Luxembourg, and his elevation to the “College of Cardinals”; it concludes with wishes for renewed zeal for “the glory of God and the salvation of souls” and an “Apostolic Blessing.” Beneath its polished Latinity, however, this text is an exquisitely revealing miniature of the conciliar revolution: a self-referential, bureaucratic liturgy of a paramasonic apparatus which invokes Catholic piety while silently presupposing a new religion and a new Church incompatible with the unchanging doctrine of Christ the King and the pre-1958 Magisterium.

Depiction of John XXIII blessing the University of Ferrara during its 1963 inauguration ceremony, symbolizing the theological conflict between tradition and the conciliar revolution.

Ex obsequii (1963.02.12)

The document “Ex obsequii” (12 February 1963) is a brief Latin letter of John XXIII addressed to Giovanni Dell’Acqua, rector of the University of Ferrara, on the occasion of inaugurating the university’s new premises. John XXIII expresses satisfaction at the new seat, delegates Cardinal Amleto Giovanni Cicognani as his representative, extols the historical prestige of the university, invokes God as “Lord of sciences” to protect and increase the institution, and imparts his “Apostolic” blessing upon faculty, students, administrators, and all participants in the ceremony. It is a polished exercise in academic and civic cordiality, whose apparent piety masks the same anthropocentric, naturalistic program that would soon be codified by the conciliar revolution.

St. Catherine of Bologna in prayer before a tabernacle in a traditional Catholic church

LA IOANNES PP. XXIII EPISTULA AD IACOBUM… (1963.02.13)

The document is a short Latin letter of 13 February 1963 in which John XXIII, addressing Giacomo Lercaro in Bologna on the fifth centenary of St. Catherine of Bologna’s death, offers “benevolent” wishes for the commemorations, praises the traditional local devotion to the saint, briefly recalls her virtues, mystical gifts, writings, and artistic talents, and imparts his “Apostolic Blessing” to Lercaro, clergy, religious, and faithful taking part in the celebrations.

Varia

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