Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
+ 6 posts1959
+ 87 postsMotu Proprio
+ 15 posts1958
+ 1 posts1959
+ 1 posts1962
+ 11 postsApostolic Letters
+ 151 posts1958
+ 4 posts1959
+ 63 posts1960
+ 78 posts1961
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+ 1 postsSpeeches
+ 99 posts1958
+ 2 posts1959
+ 26 posts1960
+ 29 posts1961
+ 16 posts1962
+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
+ 1 posts1959
+ 48 posts1960
+ 32 posts1961
+ 31 posts1962
+ 30 posts1963
+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
Caelesti coruscans (1959.10.30)
Beaming with devotional rhetoric, this brief Latin text of John XXIII (“Caelesti coruscans”) “confirms” the Immaculate Virgin Mary as principal heavenly patroness and St John Mary Vianney as secondary patron of the Lafayette diocese, invoking their protection over clergy and faithful, and solemnly decreeing liturgical honors and canonical firmness for this patronage. Already here, under a pious Marian and sacerdotal varnish, we see the cold juridical signature of the conciliar revolution: the usurping antipope consolidates his pseudo-authority, instrumentalizing authentic saints and the Immaculate Mother of God as ornamental seals on an edifice of impending apostasy.
Michaël salutis signifer (1959.10.31)
John XXIII’s apostolic letter “Michaël salutis signifer” (31 October 1959) extends to Brazil a privilege earlier granted by Pius XII to Italy: it designates Saint Michael the Archangel as the principal heavenly patron “for the entire Brazilian military administration responsible for the protection of public discipline and security,” attaching to him the liturgical honors proper to such a patronage. In pious language it invokes Saint Michael as standard-bearer of salvation and protector against the prince of pride, and clothes the decree with the usual juridical formulae to ensure its perpetual validity. Yet beneath this apparently devout act stands the inaugural signature of the conciliar usurper, instrumentalizing a holy Archangel in service of a new, naturalistic order divorced from the social Kingship of Christ and the integral Faith.
Mirabili nexu (1959.11.13)
The document “Mirabili nexu,” issued in 1959 by John XXIII, is a brief apostolic letter granting the title of Minor Basilica to the cathedral church of Ferrara. It extols the aesthetic harmony of “religion and art,” recalls the medieval origins and architectural development of the cathedral, lists papal visits and historical dignities associated with it, and, on the basis of these honors, formally elevates the church, attaching the usual privileges of such a title. The entire text is a polished exercise in archaeological piety and juridical formalism that carefully avoids any clear confession of the integral Catholic faith, any warning against the apostasy devastating the flock, and any affirmation of the universal and social Kingship of Christ, thereby revealing a mentality already inwardly severed from the pre-1958 Magisterium it pretends to continue.
Luctifera bella (1959.11.25)
Luctifera bella is a Latin apostolic letter in which John XXIII designates the Blessed Virgin Mary under the title “Queen of Peace” as heavenly patroness of the Italian “National Association of Civilian Victims of War,” praising their suffering, encouraging them to pray for peace, and clothing this association with a Marian patronage and related liturgical privileges.
Varia
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