Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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Solemn portrait of Marie-Marguerite d'Youville with the poor and sick in a Montreal hospital.

Caritatis Praeconium (1959.05.03)

The apostolic letter Caritatis Praeconium, issued by John XXIII on 3 May 1959, announces the beatification of Marie-Marguerite d’Youville, foundress of the Sisters of Charity of Montreal, extolling her as a model of charity, universal benevolence, and heroic virtue. The text recounts her life: noble birth, early sufferings, widowhood, works for the poor and sick, foundation of the “Grey Nuns,” management of the Montreal hospital, and her religious virtues; it then concludes with the formal concession of liturgical cult to her person within specified dioceses and houses. The entire document presents this beatification as a pure triumph of evangelical charity and a glory for the Church in Canada. In reality, it is one of the inaugural acts of John XXIII’s programmatic subversion: the instrumentalization of “charity” to inaugurate a new cult of horizontal humanitarianism detached from integral Catholic faith and to shift the axis of sanctity from the reign of Christ the King and doctrinal militancy to naturalistic social service, thereby manifesting the embryonic theological bankruptcy of the conciliar revolution.

Augustinian canons in traditional habits praying in a historic chapel with an illuminated manuscript of Caritatis unitas.

Caritatis unitas (1959.05.04)

Caritatis unitas is a Latin letter of the usurper John XXIII, dated May 4, 1959, by which he “approves and confirms” a Confederation (“Foedus caritatis”) of several Congregations of the Canons Regular of St Augustine, establishes the office of an “Abbas Primas” rotating among them, outlines basic principles of autonomy and cooperation (common prayers, common saints’ proper, a shared Cardinal Protector), and orders the drafting of particular statutes.

St. Isidore the Farmer as the patron saint of the Diocese of San Isidro, Argentina, depicted in a traditional Catholic setting with a bishop in liturgical vestments.

Plantaria Novella (1959.05.21)

The document attributed to John XXIII under the title “Plantaria novella” (1959.05.21) designates St Isidore the Farmer as the principal heavenly patron of the Diocese of San Isidro in Argentina, established by Pius XII in 1957. It cloaks this act in pious language about young dioceses as “newly planted shoots” needing special celestial protection, and, invoking alleged apostolic authority, it decrees St Isidore’s patronage with the usual legal formulae declaring the act perpetual, binding, and nullifying any contrary attempts.
This seemingly innocuous text, issued in the first year of the pontificate of the initiator of the conciliar revolution, already manifests the juridical imposture and theological emptiness of a nascent neo-church which dares to speak with the voice of Peter while preparing to betray the Kingship of Christ and the integral faith.

A solemn Catholic scene depicting a traditional basilica in Rio de Janeiro dedicated to Our Lady of Lourdes, with faithful pilgrims gathered in prayer.

AUGUSTAE VIRGINI (1959.05.23)

The Latin text published under the title “Augustae Virgini” (23 May 1959) is an apostolic brief of John XXIII, in which he confers the title and juridical privileges of a Minor Basilica on the parish church of Our Lady of Lourdes in Rio de Janeiro. The document praises the “Lourdes” shrine’s architecture, the frequent pilgrimages, the sick brought in hope of cure, the flourishing confraternities, and catechetical instruction, and, at the request of Jaime de Barros Câmara, grants it the dignity of Basilica Minor with all attached rights and indulgenced privileges, “contrariis quibusvis non obstantibus.”

Varia

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