Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

Timeline of this heretical pontiff

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A traditional Catholic priest kneeling in prayer before an ornate altar in a richly adorned chapel, reflecting on the sacrament of absolution and the teachings of the Roman Catechism.

Allocutio Romanae Synodi (1960.01.25): The Pious Mask of an Approaching Revolution

Vatican portal publishes the Latin allocution of antipope John XXIII (25 January 1960) at the first session of the Roman Synod, in which he exhorts the Roman clergy to priestly holiness, derives their dignity from the Sacrifice and the power of absolution, invokes Saints Peter and Paul, praises the Roman Catechism of Trent, and recommends deeper liturgical and scriptural devotion as the foundation of sacerdotal life. Behind a language apparently saturated with Tradition, Scripture, Trent, and Eucharistic devotion, he constructs a carefully moderated, sentimental, and selective rhetoric that prepares minds for the imminent conciliar subversion, disguising the rupture against the integral Catholic faith under the guise of continuity and “renewal.”

Saint Leo the Great holding a scroll with traditional Catholic doctrine, contrasted with antipope John XXIII in the background, symbolizing the deception of Aeterna Dei sapientia.

Aeterna Dei sapientia (1961.11.11)

Aeterna Dei sapientia is an encyclical issued by antipope John XXIII on 11 November 1961, ostensibly to commemorate the 15th centenary of the death of Saint Leo the Great and to present Leo as a model for the imminent Vatican II. The text exalts Leo’s doctrinal and pastoral greatness, especially his defense of the Incarnation and the primacy of the Roman See, and uses this praise as a theological and emotional platform to legitimize the conciliar project and to call all Christians—explicitly including those separated from Rome—toward a visible unity centered on the modern Roman bishopric as understood by the conciliar revolution. It culminates in a pathos-laden appeal for universal concord and “reconciliation,” while remaining deliberately silent on the reigning modernist apostasy, the secularist state, and the objective demands of the social Kingship of Christ.

Image depicting false pope John XXIII addressing clergy in the Lateran Basilica, with a somber and foreboding atmosphere reflecting the theological subversion of his speech.

Ioannes XXIII: Sollemnis Romanae Synodi Inchoatio (1960.01.24)

Vatican portal publishes the allocution of antipope John XXIII in the Lateran Basilica (January 24, 1960), announcing and ideologically framing the Roman Diocesan Synod as a prelude and model for the coming so‑called Ecumenical Council. The speech exalts a supposed “new outpouring of grace,” presents a selective history of councils to justify aggiornamento, redefines discipline and praxis as a vast field of change under the pretext of “not to dissolve, but to fulfill,” and subtly displaces the immutable doctrinal primacy of the Church with pastoral experimentation and institutional self-celebration.

Traditional Catholic missionary praying in a rustic mission church surrounded by indigenous converts.

Princeps Pastorum (1959.11.28)

Princeps pastorum, dated 28 November 1959 and issued under the name of John XXIII, is presented as an encyclical on Catholic missions, commemorating forty years since Benedict XV’s Maximum illud. It praises recent developments in mission territories, especially the formation of indigenous hierarchies and laity, calls for better training of local clergy, insists on the role of lay apostolate and “Catholic Action,” encourages social initiatives and adaptation to local cultures, and ends with a sentimental exhortation and blessing for missionaries and benefactors. Beneath its pious vocabulary, the text systematically redirects missionary purpose from the supernatural conquest of souls for the one true Church to a horizontal, politicized, and democratized program that prefigures the conciliar revolution.

Varia

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Antipope John XXIII
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