Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Romanae Synodi (1960.01.27)
Vatican portal presents an allocution of antipope John XXIII (27 January 1960) delivered at the third session of the Roman Synod, a programmatic discourse on the priesthood, pastoral ministry in Rome, and the example of the “Good Shepherd,” framed as exhortation to the clergy and praise of “pastoral” service both direct (parochial) and indirect (curial and institutional). It exalts the dignity of the priesthood, honors administrative and institutional roles as true apostolate, invokes St Pius X and St Gregory the Great to legitimize this vision, and links Roman central structures with universal pastoral care in view of the coming council. This text, though clothed in pious language, lays out the embryonic ideology of the conciliar revolution, subtly displacing the sacrificial and dogmatic essence of the priesthood with functionalist pastoralism, bureaucratic activism, and a horizontal vision of the Church.
Pacem in terris (1963.04.11)
Pacem in terris, issued in 1963 by antipope John XXIII and promoted by the conciliar Vatican structures, presents itself as a universal charter of peace grounded in human rights, global authority, and international cooperation. It systematically addresses: the so‑called “order” inscribed in human nature; the catalogue of individual rights and duties; the role of public authority; relations among states; disarmament; migration; world organizations (notably the UN); and the participation of all “men of good will.” It explicitly extends its scope beyond Catholics to “all men of good will,” proposing a common ethical and juridical platform for humanity. Beneath pious biblical citations and selective references to Leo XIII, Pius XI, and Pius XII, the document in fact inaugurates a new naturalistic, anthropocentric, and democratized religion of humanity, displacing the Kingship of Christ and the exclusive salvific mission of the Catholic Church with the cult of “universal human dignity,” “rights,” and “world community.”
Allocutio die XXVI Ianuarii A. D. MCMLX habita in secunda (1960.01.26)
Vatican portal publishes the Latin allocution of John XXIII from 26 January 1960, delivered at the second session of the Roman Synod, in which he exhorts clergy on the “virtues necessary to the dignity of priests,” organized under the rhetorical triad: “head, heart, and tongue.” He appeals to the Council of Trent, recommends study, defends discipline and clerical celibacy, calls for charity and prudence in speech, and frames all this as the ideal of the “true priest of Jesus Christ.” Behind a veneer of traditional vocabulary and citations, the text functions as a carefully calculated exercise: anchoring an already-planned revolution in a sentimental simulacrum of pre‑conciliar Catholicism.
Mater et Magistra (1961.05.15)
The cited text is the Latin version of the encyclical “Mater et Magistra,” issued on 15 May 1961 by antipope John XXIII and published by the Vatican structures as a social doctrine document updating Leo XIII’s Rerum Novarum and Pius XI’s Quadragesimo Anno. It praises modern “socialization,” expands the role of the State in economic life, promotes global cooperation and development programs, and proposes a pastoral program (“see-judge-act”) to implement a continually “developing” social teaching, presented as perennially relevant and universally binding. The document clothes itself in Thomistic and traditional vocabulary while practically subordinating the supernatural end of man and the public rights of Christ the King to an optimistic, naturalistic, and globalist social project—thus preparing doctrinal, methodological, and psychological ground for the conciliar revolution.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress