Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Changanacherrensis et aliarum (1959.01.10): Oriental Ornament for a Conciliar Revolution
Regnum caelorum is invoked, missionary expansion is praised, and in polished curial Latin the text informs us that the eparchy of Changanacherry (Changanacherrensis) of the Syro-Malabar rite is elevated to a metropolitan archdiocese and made the head of a new ecclesiastical province, with Palai and Kottayam as suffragans; the archbishop gains the use of the pallium and certain ceremonial privileges, and the whole is clothed with the solemn formulae of perpetuity and canonical efficacy under John XXIII.
Allocutio “Pace in Algeria” (1961.07.06)
On 6 July 1961, John XXIII addressed members connected with the Commission for the Apostolate of the Laity, using recent bloodshed in Algeria as the occasion for a short exhortation. He expressed sorrow over the violence, spoke of having visited those lands, mentioned offering the Eucharistic Sacrifice for peace, and urged prayers so that rulers might establish peace “founded on justice and charity” among all peoples redeemed by Christ’s Blood and gathered “as one family.”
CHIHUAHUENSIS (1959.01.08)
The document issued by John XXIII on 8 January 1959, titled “Chihuahuensis,” externally appears as a brief Apostolic Constitution erecting a chapter of canons in the metropolitan church of Chihuahua. It prescribes: the establishment of six canons and two prebendaries; one archdeacon and specific dignities (theologian, penitentiary, administrator); concessions regarding choir dress and the so‑called “Pian habit”; norms on cumulative benefices due to a shortage of clergy; a minimal schedule of capitular liturgical functions; reference to statutes to be drawn up by the local ordinary; and the automatic cessation of diocesan consultors once the chapter is erected. It culminates in the usual solemn formulas of perpetuity, nullification of contrary dispositions, and threats of canonical penalties.
Behind this seemingly pious and orderly façade stands the juridical and spiritual self-exposure of an emerging conciliar regime that manipulates authentic ecclesiastical forms while already hollowing out their substance.
Allocutio Ioannis XXIII ad Commissionem Centralem Concilii Vaticani II (1961.06.12)
John XXIII’s 1961 allocution to the Central Commission for preparing Vatican II presents the Council as a serene, pastoral, non-combative gathering of the “Sacred Hierarchy” aimed at renewal, unity, aggiornamento, lay collaboration, and a more effective engagement with the modern world, stressing organizational details, the role of commissions, the possibility of vernacular interventions, the watching eyes of all nations, and a vision of the Church as an inviting, adorned house embracing all humanity. It is precisely in this suavely triumphant self-presentation that we recognize the programmatic inauguration of a new religion: a horizontal, naturalistic, anthropocentric project masked with pious phrases, architected by an antipope and implemented through a paramasonic structure usurping Catholic authority.
Varia
Announcement:
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