Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Allocutio Ioannis XXIII ad Commissionem Centralem (1962.05.12)
In this short address of 12 May 1962, antipope John XXIII congratulates the Central Commission preparing Vatican II, praises their labors, expresses tranquil confidence and hope that the coming council—described with the now-familiar image of a “new Pentecost”—will bring abundant fruits for the Church and all humanity, warns discreetly against trusting too much in earthly institutions, and invokes St Paul as a model for their work in view of the “Kingdom of God,” concluding with his “apostolic blessing.” This apparently devout and benign speech is in reality a distilled manifesto of conciliar naturalism, sentimental optimism, and institutionalized ambiguity, preparing the way for the systematic dismantling of the visible reign of Christ the King and the subversion of the Catholic Church into the conciliar sect.
Oriolensis (Lucentina) (1959.03.09)
This Latin text issued by John XXIII declares that, in recognition of the supposed religious merits of the city of Alicante (Lucentum), the diocesan title of Orihuela is extended to “Oriolensis-Lucentina” and the church of St Nicholas in Alicante is elevated to the rank of a concathedral, with associated rights and obligations for the local hierarchy. The entire document is an exercise in ecclesiastical administration that presupposes, without any confession of supernatural truth or mention of the salvation of souls, the legitimacy of a man who inaugurated the conciliar revolution and transformed the visible structures into a paramasonic apparatus directed against the Kingship of Christ.
Allocutio Ioannis XXIII (1962.04.03)
The allocution of John XXIII on 3 April 1962, delivered at the close of the fifth session of the Central Commission preparing Vatican II, is a short, ornate meditation in which he flatters the assembled members for their work, associates the preparation of the council with liturgical joy (*Laetare*, *Gaudete*), praises pluralistic debate among bishops, and outlines three focal areas: liturgy, missions, and means of social communication. He presents the council as a serene, pastoral aggiornamento that will renew ecclesiastical discipline, embrace modern technical progress, and respond to contemporary conditions without “hindering” sciences or arts. He crowns this with a symbolic reference to the “golden rose” as a prelude and good omen for the forthcoming council.
MINDONIENSIS (FERROLENSIS) (1959.03.09)
The text is an apostolic constitution of John XXIII (March 9, 1959) which, invoking papal authority, modifies the title of the diocese of Mondoñedo (Mindoniensis) to include “Ferrolensis,” elevates the church of St. Julian in Ferrol del Caudillo to the dignity of a concathedral, and grants the diocesan ordinary the possibility of residing there, all presented as prudent pastoral adaptation to contemporary conditions and as a benefit for the faithful. It is a short juridical act, couched in traditional Latin, by which the new regime of authority in Rome quietly normalizes itself through apparently innocuous administrative measures.
Varia
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