Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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KIMBERLEYENSIS ET ALIARUM (1959.04.02)
A brief Latin decree of John XXIII restructures territories in Southern Africa: fragments taken from the dioceses of Kimberley and Bulawayo and from the apostolic vicariate of Windhoek are detached and erected into a new apostolic prefecture of “Bechuanalandensis,” entrusted to the Congregation of the Passionists, with the usual canonical clauses on execution, documentation, and penalties for non-observance.
Sancti Dominici (1959.04.01)
The constitution “Sancti Dominici” of John XXIII proclaims, in solemn curial Latin, the erection of a new diocesan structure in the Dominican Republic — the so‑called Diocese of “Our Lady of Altagracia in Higüey” — by partitioning territory from the Archdiocese of Santo Domingo, defining its borders, establishing its cathedral, seminarium, chapter, revenues, and subordinating it as suffragan to Santo Domingo within the conciliar-administrative framework. In reality, this apparently technical act is an early juridical brick in the construction of the conciliar anti-Church, where usurped authority, territorial engineering, Marian sentimentality, and state-dependent financing are marshalled to prepare an ecclesial organism that will later serve the cult of man condemned by the pre-1958 Magisterium.
Allocutio Ioannis XXIII in Sollemni SS. Concilii Inauguratione (1962.10.11)
On 11 October 1962, John XXIII, presenting himself as “pope,” solemnly opened the so‑called Second Vatican Council at St Peter’s, praising past councils, proclaiming confidence in modern humanity, announcing a “pastoral” aggiornamento in doctrine’s mode of expression, rejecting “prophets of doom,” and declaring that the Church should prefer the “medicine of mercy” to the “weapons of severity,” while proposing to re-present Catholic teaching in ways adapted to the contemporary world and oriented toward a new conception of unity of the “human family.” In one stroke, he programmatically disarmed the Church’s guardianship of the deposit of faith and blessed the nascent neo-religion of post-conciliarism: this address is the programmatic manifesto of the conciliar revolution.
Constitutio Apostolica Tudensis (1959.03.09)
In this brief Latin decree issued in 1959, John XXIII grants the diocese of Tuy (Tudensis) the additional title “Vigo” (“Vicensis” in the Latin of the text, relating to Vigo) and elevates the church of the Blessed Virgin Mary in Vigo to the status of a concatedral (co-cathedral), with the associated privileges, jurisdictional provisions, and canonical formalities. The entire text is framed as a pastoral and organizational act aimed at promoting spiritual fruitfulness through an adjusted diocesan structure—but precisely therein its real significance emerges: a prelude in style, principles, and ecclesiology to the conciliar usurpation soon to devastate the visible structures of the Church.
Varia
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