Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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+ 93 posts1958
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+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
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+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
Qui cotidie moerore (1959.05.04)
The Latin text promulgated under the name of John XXIII on 4 May 1959, beginning with “Qui cotidie moerore,” announces the removal of the dioceses of Nagasaki, Fukuoka, and Kagoshima from the ecclesiastical province of Tokyo and the erection of a new ecclesiastical province of Nagasaki, elevating Nagasaki to a metropolitan see with Fukuoka and Kagoshima as suffragans, and appointing Paul Aijro Yamaguchi as first metropolitan. The document clothes a purely juridical reorganization in pious language about the growth of the Church in Japan.
Rhodesiae Septemtrionalis et de Nyassaland (1959.04.25)
The document under review, issued under the name of Ioannes XXIII on 25 April 1959, formally erects two new ecclesiastical provinces in British Central Africa: Rhodesia Septentrionalis and Nyassaland. It reorganizes apostolic vicariates into territorial dioceses, designates Lusaka and Blantyre as metropolitan sees, transfers titular prelates to the new diocesan and archdiocesan sees, subordinates these jurisdictions to the Congregation de Propaganda Fide, regulates cathedral locations, seminaries, chapters or consultors, temporal goods, and prescribes canonical norms for governance, all within the framework of the then Roman central authority.
Behind this apparently orderly structuring stands the juridical and theological self-destruction of authority on the eve of the conciliar revolution, revealing how institutional expansion was already being used to prepare an earthly apparatus soon to be turned against the Kingship of Christ and the integral Catholic faith.
NZEREKOREENSIS (1959.04.25)
The constitution “Nzerekoreensis” of John XXIII announces the promotion of the Apostolic Prefecture of Nzérékoré (Guinea), entrusted to the Missionaries of Africa (White Fathers), to the rank of diocese, subject to Conakry as metropolitan see and dependent on the Congregation of Propaganda Fide, delineating its territory, cathedral, governance, seminary, chapter, and administrative norms, and cloaking all this in pious language about the Church as the tree that spreads over the earth. In reality, this text is an early juridical brick in the construction of the conciliar neo-church, masking an ecclesiological mutation and preparing the displacement of the true apostolic hierarchy by a paramasonic missionary administration oriented not to the reign of Christ the King, but to the new cult of man.
A A A LA IN SOLLEMNI CANONIZATIONE… (1959.04.12)
In this homily of 12 April 1959, delivered in the Vatican Basilica at the canonization of Carlo da Sezze and Joaquina de Vedruna, John XXIII exalts their lives as proof that sanctity is accessible in every state. He sketches Carlo’s humble Franciscan piety and austerities, his Eucharistic devotion, and Joaquina’s transition from noble married life and motherhood to founding a congregation dedicated to girls’ education and care of the sick, proposing both as models for religious, families, and widows, while concluding with a petition that their intercession aid his pontificate, foster universal unity under “one fold and one shepherd,” and advance temporal prosperity ordered to eternal happiness.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress