Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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A solemn Catholic priest in liturgical vestments holds a map of the newly erected Apostolic Vicariate of Goma, surrounded by indigenous clergy in a lush African landscape.

Bukavuensis (1959.06.30)

The Latin text under examination is the apostolic constitution by which John XXIII reorganizes the missionary jurisdiction in the then Belgian Congo, detaching territories from the Apostolic Vicariate of Bukavu to erect a new Apostolic Vicariate of Goma, formally entrusted to indigenous clergy. It delineates borders in meticulous civil-geographical terms, confirms all ordinary canonical rights and duties for the new circumscription, delegates execution to the apostolic delegate, and closes with the usual juridical formulas of perpetuity, nullity of contrary acts, and sanctions for disobedience. The entire document presents itself as an act of pastoral solicitude and missionary promotion, yet it stands as an early juridical symptom of the conciliar subversion to come, cloaking the mutation of the Church’s nature in seemingly neutral cartography and bureaucratic piety.

A traditional Catholic bishop in full liturgical regalia stands solemnly before the cathedral of the Assumption of the Blessed Virgin Mary in Hiroshima, Japan.

Hiroshimensis (1959.06.30)

The document “Hiroshimensis,” dated 30 June 1959 and signed by antipope John XXIII, declares the elevation of the Apostolic Vicariate of Hiroshima to the rank of a diocese, assigns it as suffragan to Nagasaki, entrusts it to local clergy, orders the establishment of a cathedral chapter and seminary, regulates temporal goods, and mandates execution through the Apostolic Internuncio and the “Sacred Congregation for the Propagation of the Faith,” claiming perpetual canonical force for all these provisions within the conciliar structure.

Traditional Catholic bishop in Santa Cruz do Sul Cathedral contemplating the usurpation of authority under John XXIII.

Constitutio Apostolica Portalegrensis in Brasilia (1959.06.20)

The Latin text attributed to John XXIII announces the erection of a new ecclesiastical circumscription in Brazil, the so-called Diocese of “Sanctae Crucis in Brasilia” (Santa Cruz do Sul), by detaching specified municipalities from the Archdiocese of Porto Alegre, defining territorial limits, designating Santa Cruz do Sul as episcopal see, raising the parish church of St John the Baptist to cathedral rank, determining suffragan dependence on Porto Alegre, ordering the creation of a chapter or diocesan consultors, prescribing at least an elementary seminary, regulating economic support for the new structure, and imposing canonical procedures for documents and governance. All of this is wrapped in solemn legalistic formulas asserting universal jurisdiction and demanding unconditional obedience to the will of the signer.

A traditional Catholic scene depicting John XXIII addressing the Filipino people during the 1959 missionary year, highlighting the subtle subversion of missionary language.

Allocutio Ioannis XXIII ad Philippinarum Insulas (1959.12.06)

The text is a short Latin address of John XXIII to the hierarchy and faithful of the Philippine islands on the occasion of a “missionary year,” praising their zeal, exalting the spread of the “Kingdom of Christ” through missionary initiatives, commending the collaboration of clergy and laity, and imparting a blessing under the patronage of Our Lady of the Rosary, with emphasis on generosity for missions and the universal scope of the “Catholic religion.” The entire allocution, though clothed in traditional vocabulary, already reveals the programmatic redirection of apostolic mission toward sentimental activism and proto-conciliar humanism that would shortly blossom into the conciliar revolution.

Varia

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