Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
+ 4 posts1962
+ 2 posts1963
+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
+ 6 posts1959
+ 87 postsMotu Proprio
+ 15 posts1958
+ 1 posts1959
+ 1 posts1962
+ 11 postsApostolic Letters
+ 151 posts1958
+ 4 posts1959
+ 63 posts1960
+ 78 posts1961
+ 1 posts1962
+ 4 posts1963
+ 1 postsSpeeches
+ 99 posts1958
+ 2 posts1959
+ 26 posts1960
+ 29 posts1961
+ 16 posts1962
+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
+ 1 posts1959
+ 48 posts1960
+ 32 posts1961
+ 31 posts1962
+ 30 posts1963
+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
Potiora inter (1959.05.23)
The document issued by the usurper John XXIII, titled “Potiora inter,” declares the image of the Blessed Virgin Mary venerated as “Nuestra Señora de El Soto” (Our Lady of the Grove) as the principal heavenly patroness of the Toranzo region in Spain, recounts the local history of the shrine at Iruz, praises the devotion of the faithful and the pastoral role of religious orders, and authorizes the canonical coronation of the image with a golden crown. Its tone is outwardly pious, institutional, and devotional. Yet exactly in this apparently harmless Marian act we see the polished surface of a deeper rupture: the instrumentalization of Marian cult to legitimize an incipient conciliar revolution that would shortly attempt to dethrone Christ the King and replace the Catholic Church with a conciliatory cult of man.
Plantaria novella (1959.05.21)
The document known as Plantaria novella (21 May 1959), issued by John XXIII, declares that the newly erected diocese of San Isidro in Argentina (founded in 1957 under Pius XII) should receive special heavenly protection, and, at the request of Antonio M. Aguirre, it solemnly designates St Isidore the Farmer as the “principal patron before God” of the entire diocese, attaching to this choice the liturgical honors and privileges due to a diocesan principal patron, declared in perpetuity and guarded by standard curial juridical formulae.
Caritatis Unitas (1959.05.04)
This Latin document, issued by John XXIII in 1959 under the title “Caritatis Unitas,” purports to approve and structure a “Confederation” of the Congregations of the Canons Regular of St Augustine, preserving their juridical autonomy while uniting them under a rotating “Abbot Primate,” shared statutes, common prayers, suffrages, a unified Proper of Saints and a single Cardinal Protector, and it justifies this federation as an adaptation of religious life to “new conditions” for greater efficiency and cooperation. In reality, this text is an early programmatic manifesto of the conciliar revolution: a bureaucratic re-engineering of an ancient canonical Order in the name of vague “unity” and “updating,” subordinating authentic religious life to an incipient neo-church that is about to betray the Kingship of Christ and the entire pre-existing magisterium.
CARITATIS PRAECONIUM (1959.05.03)
The document, issued by John XXIII on 3 May 1959, proclaims Maria Marguerite Dufrost de Lajemmerais, widow d’Youville, as “Blessed,” presenting her as a model of charity: a widowed mother who embraced poverty, assisted the suffering, founded the Sisters of Charity of Montreal (“Grey Nuns”), and, after a standard post-conciliar-style narrative of virtues and alleged miracles, is proposed for public cult, Office, and Mass in specified dioceses and houses.
Varia
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