Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
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+ 87 postsMotu Proprio
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+ 11 postsApostolic Letters
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+ 10 postsNot categorized
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Salutiferos Cruciatus (1959.07.01)
The Latin letter “Salutiferos Cruciatus” (1 July 1959) presents John XXIII’s formal approval of the revised Rule and Constitutions of the Congregation of the Passionists (Clerics of the Sacred and Unshod Passion of Our Lord). It recounts the origins of the institute with St. Paul of the Cross, lists successive papal approbations (Benedict XIV, Clement XIV, Pius VI), and then, after the 1917 Code and mid‑20th century revisions, solemnly confirms a modernized, “adapted” normative text as binding while abrogating everything contrary to it.
Salutare sidus (1959.06.10)
The document “Salutare sidus” of antipope John XXIII declares the Blessed Virgin Mary under the title of the Immaculate Conception as principal heavenly patroness of the Archdiocese of La Plata, praising local Marian devotion and formally confirming, “with all liturgical honors and privileges,” this patronage for the conciliar-occupied jurisdiction. In reality, behind its seemingly pious Latin and Marian language, this text functions as a devotional anodyne masking the installation of a usurper and the progressive subversion of Catholic authority and worship under the emerging conciliar cult of the new religion.
ECCLESIAE FILII (1959.06.06)
Ecclesiae filii, weighed down in this age, are here presented as rightly seeking the protection of the Blessed Virgin Mary, under the title of the Immaculate Heart, and on that pretext John XXIII, in the act styled Litterae Apostolicae «Ecclesiae filii», designates the Blessed Virgin Mary, invoked as “of the Immaculate Heart,” as the principal heavenly patroness of the newly formed Wollongong diocese, with the usual liturgical honours attached to a diocesan patron.
Augusta Virgo Lapurdensis (1959.05.23)
The document is a Latin apostolic letter in which John XXIII, at the request of Jaime de Barros Câmara, grants the parish church of Our Lady of Lourdes in Rio de Janeiro the title and privileges of a minor basilica. It praises the architecture, Marian devotion, catechesis, and pilgrimages, highlighting especially the search for bodily healings through the intercession of the “Lourdes Virgin,” and juridically elevates this “sanctuary” as an officially privileged cultic center. In reality, this apparently pious act is a juridical and symbolic consolidation of a pseudo-marian, pseudo-miraculous cult within the framework of the conciliar revolution, preparing the ground for a counterfeit religion that displaces the Kingship of Christ with sentimentalism, superstition, and nascent modernist ecclesiology.
Varia
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