Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Rosas caelitus (1959.07.23)
In this Latin apostolic letter, John XXIII, in the first year of his usurped reign, confers the title and privileges of a Minor Basilica upon the church in Anzio dedicated to St. Thérèse of the Child Jesus, extolling the sanctuary’s architecture, ornaments, relics, and its role as a national shrine, and invoking St. Thérèse’s supposed protection in war as a motive to magnify a local cult under his authority. This seemingly benign act is in truth a programmatic liturgical-symbolic maneuver by the conciliar impostor to cloak the coming revolution against the Kingship of Christ and the divine constitution of the Church with sentimental piety and aesthetic prestige.
Religionis domicilium (1959.07.17)
The Latin text attributed to John XXIII bestows the title and privileges of a Minor Basilica upon the church of the Sorrowful Virgin Mary, known as “Nuestra Señora de la Soledad,” in Oaxaca (Antequera), appealing to its antiquity, material adornment, and long-standing popular devotion, and invokes papal authority to grant this juridical-liturgical dignity “in perpetuity” within the framework of the Roman structures occupying the Vatican. In reality, this apparently pious gesture is a juridical and theological Trojan horse: it instrumentalizes Marian devotion to consolidate the nascent conciliar revolution under a counterfeit authority, evacuating true ecclesial meaning while leaving only the bureaucratic shell of pre-1958 forms.
Meritis celebratur (1959.07.17)
The Latin text issued under the name of John XXIII confers the title and privileges of a Minor Basilica upon the cathedral church of Zacatecas, dedicated to the Assumption of the Blessed Virgin Mary, praising its baroque architecture, venerated images, long-standing popular devotion, and the diligence of its clergy and liturgical furnishings, and then, by alleged apostolic authority, decrees this honorary elevation in perpetuity. The entire document, though brief, exemplifies how the nascent conciliar usurper regime clothes itself in traditional formulas to mask the absence of authentic apostolic authority and to shift the Church’s center of gravity from faith and doctrine to aesthetics, sentimentality, and institutional self-affirmation.
Essendiae in urbe (1959.07.08)
In this Latin letter dated July 8, 1959, John XXIII proclaims the Marian image known as the “Goldene Madonna” (Our Golden Lady) of Essen as the principal heavenly patroness of the newly erected diocese of Essen, invoking her under the titles of Mother of Good Counsel and “Domina Nostra Aurea,” and, with the usual curial formulae, grants her all liturgical honors accorded to diocesan principal patrons, declaring the act perpetual and nullifying any contrary dispositions. This apparently devout gesture is in fact one of the early juridical and symbolic seals of the conciliar revolution, mobilizing Marian language to lend sacred prestige to a nascent pseudo-hierarchy already detached from the immutable constitution of the Church of Christ.
Varia
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