Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Pietatis Marialis (1960.10.07)
The document, issued by the usurper John XXIII on 7 October 1960, confers the title and privileges of a “minor basilica” upon the parish church of Our Lady of Mount Carmel in Padua, praising its architecture, artistic treasures, Marian devotions, and its role as a diocesan center of Marian celebrations. It solemnly elevates the church, invokes the authority of the “Apostolic See,” and decrees the juridical and liturgical prerogatives attached to the new dignity.
Salubri ducti (1960.09.28)
Christians of the Toluca region, following the initiative of their local hierarchy, petition that Saint Joseph, Spouse of the Blessed Virgin, and Saint Michael the Archangel be designated as co-principal heavenly patrons of the diocese, and that Saints Francis of Assisi, John Mary Vianney, and Isidore the Farmer be recognized as secondary patrons; John XXIII, in this brief Latin decree, solemnly approves, confirms, and promulgates this choice with the usual formulae of juridical perpetuity. The external form is pious and traditional, yet the act itself, issued by a manifestly modernist usurper, is an early symptom of the paramasonic occupiers’ attempt to cloak the impending conciliar revolution with venerable names while evacuating the substance of the Catholic religion.
Virginis Immaculatae (1960.09.05)
The Latin text presents an act of John XXIII, issued from Castel Gandolfo on 5 September 1960, in which he declares the Blessed Virgin Mary under the title of the Immaculate Conception as the principal heavenly Patroness of the Diocese of Divinópolis (Brazil), invoking the long-standing Marian devotion of the region and granting the corresponding liturgical rights and privileges traditionally accorded to a diocesan principal patron.
Probatum studium (1960.09.03)
The document under consideration is an Apostolic Letter of John XXIII dated 3 September 1960, by which he authorizes and orders the perpetual transfer of the head (primary relic) of Saint Venerius from the Church of St Peter in Reggio Emilia to the church dedicated to St Venerius in La Spezia, in response to the request of Giuseppe Stella, holder of the conciliar titles “Bishop of La Spezia, Sarzana and Brugnato”. The text recounts the ancient cult of St Venerius in the Gulf of La Spezia, the translation of his relics in the 9th century for protection from pirates, and now sanctions a new translation of his head so that the saint’s patronage may be more intensely honored at La Spezia; it concludes with the usual juridical clauses of validity and derogation from a decree of Clement VIII regarding relics. This seemingly pious brief, however, is an early and clear manifestation of the usurper John XXIII’s ecclesiological program: the instrumentalization of sacred things and saints’ relics to cloak the nascent conciliar sect with a semblance of continuity, while in reality detaching cult, law, and authority from the true, perpetual Magisterium of the Church of Christ.
Varia
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