Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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+ 93 posts1958
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+ 87 postsMotu Proprio
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+ 11 postsApostolic Letters
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+ 4 postsLetters
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+ 10 postsNot categorized
+ 1 posts1958
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Inde a primis (1960.06.30)
The document “Inde a primis” (30 June 1960), issued by the usurper John XXIII, exhorts the hierarchy “in communion” with the occupied Apostolic See to foster devotion to the Most Precious Blood of Our Lord Jesus Christ, closely uniting it with devotion to the Holy Name and to the Sacred Heart. It praises pre-existing traditional devotions, recalls their papal approvals, promotes the Litany of the Precious Blood (newly arranged and indulgenced), and urges the faithful to draw sanctification, unity, and even social peace from the cultus of the Redeemer’s Blood. The whole text is couched in apparently orthodox language and richly adorned with citations from Scripture, Saint John Chrysostom, and pre-1958 popes. Yet this pious façade functions as a preparatory mask for the conciliar revolution: an orthodox vocabulary strategically detached from the integral Catholic order, deployed by one who was already engineering the subversion of doctrine, liturgy, and ecclesial authority.
Singulari studio (1960.07.01)
The document “Singulari studio” (1 July 1960), issued by John XXIII, proclaims the Blessed Virgin Mary of the Most Holy Rosary of Río Blanco (“de Fluvio Albo”) as the principal heavenly patroness of the Diocese of Jujuy. In solemn canonical language it recognizes an already existing local Marian devotion, confirms the title, extends the appropriate liturgical privileges, and annuls any acts contrary to this decree.
This apparently pious act, however, exemplifies how the conciliar usurper uses Marian language as a liturgical façade to legitimize a nascent paramasonic revolution that would soon overturn the visible structures of the Church and suppress the true reign of Christ the King.
Quemadmodum (1960.07.01)
John XXIII’s apostolic letter “Quemadmodum” (1 July 1960) designates St Patrick, bishop and confessor, as heavenly patron of the newly erected diocese of Ibadan (1958). In a few solemn paragraphs, it appeals to the “approved custom” of entrusting dioceses to celestial patrons, praises St Patrick’s missionary zeal in Ireland, accedes to the request of Richard Finn, described as bishop of Ibadan, and, invoking “the fullness of apostolic power,” officially proclaims St Patrick heavenly patron of the diocese with the usual liturgical rights and privileges, declaring anything to the contrary null and void.
Praecipuo pietatis (1960.07.01)
At first glance, this short Latin act of John XXIII, dated 1 July 1960 and issued “sub anulo Piscatoris,” merely proclaims the Marian title “Nossa Senhora da Ponte” (“Our Lady of the Bridge”) as the principal heavenly patroness of the diocese and episcopal city of Sorocaba in Brazil. It rehearses standard phrases about the Blessed Virgin as help of the faithful on their earthly pilgrimage, notes the local devotion and the bishop’s petition, mentions the recommendation of Arnaldo Lombardi as nuncio, and then, citing apostolic authority and the consultative vote of the Sacred Congregation of Rites, grants liturgical patronal status with the usual legal formulae and clauses of nullity against contrary acts. On the surface: a harmless, pious elevation of a local Marian cult. In reality: one more brick in the masonry of the emerging conciliar sect, instrumentalizing Marian language while corroding the foundations of the true Church’s authority and preparing the way for the cult of man under the guise of Marian patronages.
Varia
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