Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Agri culturam (1960.12.16)
In this Latin letter dated December 16, 1960, John XXIII solemnly designates St Isidore the Farmer as “heavenly Patron of all agricultural workers of the Spanish nation,” cloaking the act in pious citations of Augustine and Cicero, praising rural life and labor, and invoking divine assistance so that Spanish peasants might harmonize work with religious piety.
Praefervidum erga (1960.11.23)
John XXIII’s apostolic letter “Praefervidum erga” (23 November 1960) declares “Notre-Dame d’Afrique” (“Afrorum Domina”) the principal patroness of the Archdiocese of Algiers, rehearsing a history of Marian devotion in Algeria, recalling episcopal consecrations, a bronze statue from Lyon, coronation by Pius IX, the growth of pilgrimage and alleged miracles, and the daily visits of Catholics and even Muslims to the shrine. It culminates in a solemn juridical proclamation of this Marian title as liturgical patronage for the whole archdiocese.
Vel in repositarum (1960.11.21)
The document ascribes to John XXIII an act by which he purportedly designates Saint Joseph, Spouse of the Blessed Virgin Mary, as the principal heavenly Patron of the Diocese of Maracay in Venezuela. It appeals to the traditional devotion to Saint Joseph among local faithful, notes the erection of the diocese by Pius XII, and, in solemn canonical form, declares Saint Joseph Patron with the usual liturgical rights associated with a principal diocesan patron, nullifying any contrary dispositions.
Virgo intaminata (1960.10.21)
The text under consideration is an act by antipope John XXIII, dated 21 October 1960, in which he purportedly designates the Blessed Virgin Mary under the title of the Immaculate Conception as principal heavenly patroness of the Diocese of Kisii (Kisiensis) in Kenya. Written in solemn canonical style, it invokes Marian devotion and links it to the supposed extension of the “Kingdom of Christ and Mary,” culminating in a juridical declaration that this patronage is established “in perpetuity” with all corresponding liturgical privileges, under pain of nullity for any contrary attempt.
Varia
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