Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Ad Suburbicarias Dioeceses (1961.03.10)
The motu proprio “Ad Suburbicarias Dioeceses” of John XXIII suppresses the canonical right of option for the suburbicarian dioceses (CIC 1917, can. 236 §3), centralizing in his own hands (and those of his successors) the free nomination of Cardinal-Bishops to these historic sees, under the pretext of changed pastoral circumstances and demographic growth in the territories surrounding Rome. In one short page, it encapsulates juridical voluntarism, liturgical-pastoral pretexts, and a quiet demolition of ecclesial symbolism, revealing a mentality not of guardianship but of managerial occupation of what belongs to the Church of all ages.
Luce Collustrans (1960.12.22)
The document under review is a Latin apostolic letter in which John XXIII, invoking alleged “apostolic” authority, proclaims the Blessed Virgin Mary under the title “de Izamal” as the principal heavenly patroness of the Archdiocese of Yucatán. He recalls prior authorization (under Pius XII) of a golden crown for the image, cites the approaching fourth centenary of the erection of the local diocese and a national Marian year in Mexico, and, on the petition of the local hierarchy and the recommendation of the papal delegate, decrees for this Marian title the liturgical honors accorded to a principal patron. The entire text is a juridical act of patronal proclamation, enveloped in solemn formulas of perpetuity and binding force.
This apparently pious proclamation, issued by the architect of the conciliar revolution, is in reality a calculated misuse of Marian devotion to consolidate the authority of a usurping structure and to prepare souls for the anti-doctrinal inversion that would follow.
Qui catholico (1960.12.16)
Ioannes Roncalli’s act of “choosing” the Blessed Virgin Mary Assumed into Heaven as “principal patroness” of the Diocese of Greensburg is a short, administrative Latin text that (1) recalls the former dedication of the parent Diocese of Pittsburgh to the Assumption, (2) notes Marian churches and ethnic devotional continuity, (3) reports the request of William Connare, and (4) with the usual juridical formulae of “apostolic” power, declares Our Lady Assumed as heavenly patroness of Greensburg with attached liturgical honors. It is presented as an apparently pious confirmation of Marian devotion, yet in reality it functions as a cosmetic Marian veneer masking the usurpation of authority and the already ongoing subversion that will soon explode in the conciliar revolution.
EO CONTENDENTES (1960.12.16)
In this Latin letter “Eo contendentes,” dated 16 December 1960, John XXIII declares that, in order to promote the Kingdom of Christ, devotion to Mary should be fostered; responding to the request of Bruno Hippel of Oudtshoorn, he designates the Blessed Virgin Mary of the Immaculate Heart as the principal heavenly patroness of the Diocese of Oudtshoorn, granting the liturgical honors proper to a primary diocesan patron. The text is short, couched in pious formulas, but it functions as a devotional veneer masking a pseudo-magisterial authority already ruptured from the integral Catholic faith.
Varia
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