Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
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+ 2 postsApostolic Exhortations
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+ 87 postsMotu Proprio
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Existimationi nostrae (1959.01.14)
This brief Latin letter of John XXIII to Cardinal Giuseppe Pizzardo praises the initiative of the Pontifical Roman Theological Academy to commemorate the nineteen centuries since Saint Paul sent the Epistle to the Romans, extols Romans as privileged recipients of this “treasure,” invites deeper theological study of Romans, and encourages moral fruits summed up in humility and charity, concluding with a so‑called Apostolic Blessing.
In Primordio (1958.12.23)
This Latin letter of 23 December 1958, issued by John XXIII to Cardinal Frings, Cardinal Wendel, Cardinal Döpfner, and the German episcopate, formally responds to their collective letter to Pius XII. It praises German Catholic virtues, recalls concordats, expresses paternal concern for Catholics under communist domination and for refugees, extols obedience to the “Roman Pontiff,” and exhorts bishops to fidelity amidst trials while invoking Christmas peace and Christ’s Nativity.
Fidei Propagandae (1962.10.01)
The document issued by antipope John XXIII under the title “Fidei Propagandae” grants the Pontifical Athenaeum Urbanianum the status and honor of a “Pontifical Urban University,” praising its historic role in forming clergy for the so‑called propagation of the faith, especially in mission territories, and aligning its academic statutes with the pre-conciliar norms of Pius XI’s Deus scientiarum Dominus, all framed as a preparation and ornament for the imminent Vatican II. In reality, this text is a programmatic inscription of missionary formation into the emerging conciliar sect: a bureaucratic rebranding that subordinates authentic apostolic mission to the coming revolution of Vatican II and its dismantling of the Kingship of Christ.
Templorum Decus (1962.09.11)
Templorum Decus is a Motu Proprio of antipope John XXIII (1962-09-11) establishing so-called “honorary canons” in the three principal Roman basilicas (Lateran, St. Peter’s, St. Mary Major), granting them seats in choir and external insignia, to “enhance” the splendour of worship and to distinguish certain clergy for merit, especially in view of the imminent Vatican II assembly. Beneath its ornate Latin and appeals to “divine worship,” this text is a cold administrative maneuver: a liturgical ornament wrapped around the nucleus of the conciliar revolution, instrumentalizing the basilicas and their capitular structures to crown the coming apostasy with a semblance of traditional magnificence.
Varia
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