Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Sacra Palaestinae (1960.04.17)
The Latin letter “Sacra Palaestinae” (17 April 1960) by John XXIII congratulates the Franciscan Order on the fourth centenary of its stable seat at St. Saviour’s in Jerusalem, extols their role as guardians of the Holy Places, encourages the promotion of pilgrimages and financial support for the custodial works, and reaffirms earlier prescriptions that in every diocese at least once a year a collection should be made for the Holy Land. Behind pious language about the “victorious banners” of Christ’s sanctuaries, the text reduces the mystery of the Incarnate Word’s homeland to an object of diplomatic, sentimental, and financial cult, perfectly suited to the emerging conciliar religion: a horizontal, naturalistic management of “Sacred Places” severed from the unchanging demands of Christ the King and the integral Catholic Faith.
Quoniam mox (1960.04.05)
Dated 5 April 1960, this Latin letter of John XXIII to Benjamin de Arriba y Castro, then archbishop of Tarragona and cardinal of the conciliar structures, congratulates him on the 25th anniversary of his episcopal ordination. The text praises his loyalty to the Roman See as then occupied, commends his concern for priestly sanctity and migrants, invokes divine assistance, and grants him the faculty to impart, on a chosen day, a blessing with a plenary indulgence in the name of John XXIII to the faithful of his jurisdiction.
Publicae utilitatis (1960.03.10)
The Latin letter under consideration is a brief missive of John XXIII, appointing Manuel Gonçalves Cerejeira as his legate for the inauguration and “dedication” of the newly built Brazilian capital, Brasília. It praises Brazil for wishing to surround this political project with sacred ceremonies, urges that the new city become a beacon of “Christian humanism,” concord, justice, hospitality, festivity, and peace, and confers an “apostolic blessing” upon the celebrations. It is a polished, optimistic benediction of a modern state-capital, couched in religious language yet wholly subordinate to secular categories. In reality, this document is a concise manifesto of naturalistic civic religion, revealing the nascent conciliar sect’s abdication of the Kingship of Christ and its willingness to anoint the emerging Masonic world-order.
A A A LA IOANNES PP. XXIII (1960.03.05)
In this Latin letter of 5 March 1960, John XXIII delegates Cardinal Jaime de Barros Câmara as his legate to the National Eucharistic Congress in Curitiba (Curitybae), Brazil. The text exhorts Brazilians to fervent devotion to the Blessed Sacrament, presenting the Eucharist as “the summit of Christ’s marvels,” “the banner of unity, the bond of peace, the food of charity,” and as the foundation for moral life, family, schools, public institutions, and laws, since “no one can lay another foundation than that which is laid, which is Christ Jesus” (1 Cor 3:11). It cloaks the Brazilian nation with ornate praise and expresses confidence that Eucharistic piety will safeguard Catholic religion and social order.
Varia
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