Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Admodum gavisi (1961.03.08)
The letter “Admodum gavisi” of John XXIII congratulates Manuel Gonçalves Cerejeira, Patriarch of Lisbon, on the fiftieth anniversary of his priestly ordination. It offers courtly praise for his governance, his promotion of liturgy and seminaries, his fostering of “Catholic Action” in Portugal, and commends especially the monument to Christ the King and the national consecration to the Immaculate Heart of Mary, crowning it all with the promise of a plenary indulgence for the jubilee.
Hibernorum Apostoli (1961.02.18)
John XXIII’s letter on the 15th centenary of the death of St Patrick outwardly praises Ireland’s apostolic heritage, its fidelity to Rome, its missionary zeal, and its bond with the Roman See; yet the text functions as a subtle instrument of the conciliar revolution, redirecting an authentically Catholic legacy into obedient service of the nascent neo-church being prepared by its author.
Haud minus (1961.01.09)
This short Latin letter of antipope John XXIII to Jaime de Barros Câmara, on the 25th anniversary of his episcopal consecration, is a ceremonious laudatory note: it praises his administrative zeal in various diocesan roles in Brazil, highlights his organization of a 1955 International Eucharistic Congress, commends his efforts for schools and catechesis, and grants him the faculty to impart the apostolic blessing with a plenary indulgence on the occasion of his jubilee.
Chirographum ad Ignatium Gabrielem Tappouni (1960.12.16)
The brief Latin note attributed to John XXIII congratulates Ignatius Gabriel Tappouni, Syriac Patriarch of Antioch and cardinal, on the fiftieth anniversary of his reception of the Roman purple, praises his merits and fidelity to the See of Peter, and imparts an “Apostolic Blessing” upon him and his flock. Behind this seemingly innocuous compliment lies the distilled program of the conciliar usurpation: the canonization of diplomacy, the sacralization of human respect, and the instrumentalization of Eastern hierarchs as ornaments of a neo-church that has already begun to repudiate the Kingship of Christ and the dogmatic intransigence of the true Roman Church.
Varia
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