Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Ad Dilectos (1961.12.08)
The document “Ad Dilectos” (8 December 1961) is a circular letter in which antipope John XXIII addresses the cardinals, archbishops, and bishops of Latin America, praising their peoples’ Catholic heritage and Marian devotion, exhorting the hierarchy to catechesis, sacramental life, vocations, Catholic Action, and implementation of “Christian social doctrine” in response to civil, social, and economic challenges, while insisting that authentic renewal and social order must rest on divine law as taught by the “Church” and by his own recent magisterial interventions. Beneath the apparently pious exhortations, the text functions as a programmatic ideological preparation: it seeks to align Latin America to the aggiornamento of the coming council, to subordinate temporal order to the emergent neo-church, and to dilute the reign of Christ the King into a humanitarian-social project managed by the conciliar sect.
Iucunda laudatio (1961.12.08)
This Latin letter, issued on December 8, 1961 by John XXIII to Hyginus Anglès on the 50th anniversary of the Pontifical Institute of Sacred Music, praises the Institute’s role in promoting sacred music (Gregorian chant, polyphony, Latin in the liturgy), commends its fidelity to the directives of Pius X, Pius XI, and Pius XII, encourages the cultivation of Latin and chant alongside suitable vernacular religious songs for non-solemn settings, and blesses efforts to adapt musical formation to missionary territories by integrating local melodies into Catholic worship; in short, it presents itself as a harmonious continuation of pre-1958 liturgical doctrine while quietly inaugurating the programmatic instrumentalization of sacred music for the conciliar revolution it was about to unleash.
Semper exspectatus (1961.10.12)
Dated October 12, 1961, and signed by John XXIII, this Latin letter is addressed to Antonio María Barbieri on the 25th anniversary of his episcopal consecration. It offers praise for his loyalty to the Roman See, his pastoral governance, preaching, and care for the poor; it encourages him to grow in wisdom, imitate the “good shepherd” and Franciscan ideals, serve the “Church” with pure heart and constancy, and imparts to him and his flock the “apostolic blessing” together with the grant of a plenary indulgence on a chosen day for the faithful present at his benediction. Behind this apparently benign congratulatory form lies the naked program of the conciliar revolution: the sacrilegious use of sacred language and indulgences to confirm a false hierarchy and cement obedience to a new, man‑centred religion occupying Catholic structures.
Pater misericordiarum (1961.08.22)
The document attributed to John XXIII and addressed to Rufino Santos and the other hierarchy of the Philippine islands congratulates them for the growth, material development, and organisation of their seminaries. It praises buildings, numbers, structures, the coordination of curricula, attention to spiritual directors, and encourages the promotion of vocations and the creation of a national college in Rome as a sign of ecclesial maturity. It is a serenely bureaucratic self-congratulation of a system that, on the eve of the conciliar revolution, was already internally severed from *integral Catholic faith* and preparing an army of functionaries for the future conciliar sect.
Varia
Announcement:
– News feed –implemented
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