Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Omnes sane (1962.04.15) – Preparatory Manifesto of the Conciliar Revolution
John XXIII’s letter “Omnes sane” (15 April 1962) is addressed individually to each diocesan bishop, urging intensified prayer for the coming Vatican II, extolling episcopal sanctity, invoking the Eucharistic Sacrifice and personal piety, and presenting a vision of harmonious unity between the “Pope” and bishops as they prepare for a “great event” awaited “by all who bear the Christian name.” Beneath its devout vocabulary, this text functions as a carefully staged spiritual preamble: a sentimental consecration of the episcopate to an already-programmed council that will subvert the Catholic notion of the Church, dissolve the public kingship of Christ, relativize doctrine, and inaugurate the conciliar sect.
Laeti laetum (1962.04.05)
This short Latin letter of John XXIII congratulates Carlos Maria de la Torre, archbishop of Quito and cardinal of the conciliar structure, on the 50th anniversary of his episcopal consecration. John XXIII praises his pastoral zeal, promotion of Catholic Action and social initiatives, founding of schools and a Catholic university, and grants him the faculty to impart a plenary indulgence on the faithful during the jubilee celebrations. The text’s sugary rhetoric, its silence about the impending doctrinal catastrophe of Vatican II, and its reduction of episcopal mission to sociological efficiency and institutional prestige expose the hallmark features of the conciliar usurpation: pious language masking an already operative revolution against the integral faith of the Church.
Gratiarum actio (1962.03.27)
This Latin letter of John XXIII, addressed to Otmar Degrijse on the centenary of the Congregation of the Immaculate Heart of Mary, is a brief panegyric: it lauds the congregation’s missionary expansion (especially in China and other lands), praises its founder Theophile Verbist, exalts the sacrifices and blood of missionaries, encourages perseverance, and imparts an “apostolic blessing” upon the institute and its jubilee celebrations. Beneath this seemingly pious thanksgiving lies the programmatic signature of the conciliar revolution: a sentimental and selectively supernatural rhetoric instrumentalized to baptize the new ecclesiology, detach missionary work from the rights of Christ the King and the exclusivity of the Catholic Church, and legitimize an usurped authority presiding over the nascent neo-church.
Gratulamur (1962.03.20)
The letter “Gratulamur” of John XXIII, addressed to Pierre-Marie Gerlier on the occasion of the First World Missionary Congress at Lyon, praises the city’s Catholic heritage, extols the Pontifical Mission Societies—especially the work of Pauline Jaricot—and calls for renewed missionary zeal adapted to “changed times,” emphasizing organizational coordination, financial support, and a universalistic, de-politicized presentation of evangelization. The entire text, however clothed in pious rhetoric and adorned with references to martyrs and Fathers, functions as a polished façade concealing the neo-modernist reprogramming of the missions in the service of the conciliar revolution rather than the reign of Christ the King.
Varia
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