Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Quamvis religiosam (1962.07.10)
The document “Quamvis religiosam” (10 July 1962) is a brief congratulatory letter of John XXIII to Eugène Tisserant on the 25th anniversary of his episcopal consecration, praising his pastoral zeal, administrative activity, and granting him, for that jubilee, the faculty to impart with “papal” authority a plenary indulgence to the faithful on a chosen day. Beneath this apparently pious courtesy text stands the cold, bureaucratic face of the conciliar revolution: the self-congratulating apparatus of a hierarchy already in rupture with the integral Catholic faith, canonizing itself while preparing the systematic demolition of the reign of Christ the King, the subordination of the Church to the world, and the replacement of true episcopal authority with a paramasonic managerial caste.
Sexaginta annos (1962.05.26)
John XXIII’s Latin letter “Sexaginta annos” is a brief congratulatory note to Benedict Masella, praising sixty years of priesthood and his long service to the Apostolic See, particularly as nuncio and as Prefect of the Congregation of the Discipline of the Sacraments, Bishop of Palestrina, and Archpriest of the Lateran Basilica; it invokes divine blessings upon him and extends an “Apostolic Blessing” over him and those present at his jubilee.
Amantissimo Patris (1962.05.03)
This Latin letter of John XXIII, addressed to Gregory Peter Agagianian for the 40th anniversary of Pius XI’s motu proprio Romanorum Pontificum, praises the Pontifical Society for the Propagation of the Faith, recalls Roncalli’s own involvement in its Italian branch, extols centralized collection and distribution of mission funds under the “Sacred Congregation for the Propagation of the Faith,” and urges bishops and faithful worldwide to support the “Pontifical Mission Societies” through prayer, organization, and financial contributions, especially in view of the upcoming Vatican II. It wraps missionary language around an essentially bureaucratic, centralizing program ordered to the conciliar revolution rather than to the explicit proclamation of the unique necessity of the Catholic Church for salvation.
APOSTOLORUM CHORO (1962.04.30)
John XXIII’s Latin letter “Apostolorum choro,” addressed to Basil Heiser of the Conventual Franciscans, commemorates the 19th centenary of the martyrdom of St James the Less, praises the decision to celebrate solemn festivities in the Roman Basilica of the Holy Apostles, links this cult of the Apostle (and of St Philip) with spiritual support for the then-forthcoming Second Vatican Council, and exhorts that the faithful be instructed from the Epistle of St James so that their faith be living and fruitful. The entire text appears devout and scriptural, yet it quietly instrumentalizes the Apostles’ authority in order to place a halo over the already programmed conciliar revolution, making the Apostolic cult a liturgical prelude to the demolition of Apostolic doctrine itself.
Varia
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