Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
+ 15 posts1959
+ 7 posts1961
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+ 2 postsApostolic Exhortations
+ 3 postsApostolic Constitutions
+ 93 posts1958
+ 6 posts1959
+ 87 postsMotu Proprio
+ 15 posts1958
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+ 11 postsApostolic Letters
+ 151 posts1958
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+ 63 posts1960
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+ 1 postsSpeeches
+ 99 posts1958
+ 2 posts1959
+ 26 posts1960
+ 29 posts1961
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+ 24 postsMessages
+ 6 posts1959
+ 4 postsHomilies
+ 4 postsLetters
+ 152 posts1958
+ 1 posts1959
+ 48 posts1960
+ 32 posts1961
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+ 10 postsNot categorized
+ 1 posts1958
+ 1 postsNews feed
Botucatuensis (1959.03.07)
The document “Botucatuensis,” issued in 1959 by antipope John XXIII, purports to erect a chapter of canons in the metropolitan church of Botucatu (Brazil), specifying its dignities, number of canons, vesture, internal regulation, and procedural clauses, while abolishing the diocesan consultors concomitantly. It dresses this act in traditional canonical and liturgical vocabulary, claiming to promote the external honour of God through solemnity and collegiate structure.
Munduensis (1959.02.19)
The Latin text entitled “Munduensis” (19 February 1959) is an apostolic constitution of John XXIII, by which the Apostolic Prefecture of Moundou in French Equatorial Africa is raised to the rank of a diocese named Munduensis, made suffragan to Fort-Lamy (Fort-Lamy/Bangui/Banguensis as indicated), entrusted to the Capuchin Friars, with prescriptions regarding the cathedral, episcopal rights and obligations, seminary, temporal goods, and canonical governance. It presents itself as a routine act of ecclesiastical organization, apparently benign and practical, clothed in legal Latin and Roman gravitas. Yet precisely in this “ordinary” juridical gesture of John XXIII, at the threshold of his revolution, one sees the programmatic inversion of the divine constitution of the Church: the substitution of supernatural mission by geopolitical engineering, the instrumentalization of missionary structures as laboratories for conciliar transformation, and the silent establishment of a counterfeit hierarchy preparing the way for the conciliar sect.
IquiIquensis (Aricensis) (1959.02.17)
The Latin text published under the name of John XXIII on 17 February 1959, titled “IQUIQUENSIS (ARICENSIS),” is a juridical act that purports to carve territory from the Diocese of Iquique in Chile and erect the so‑called territorial prelature “nullius” of Arica, define its borders, designate Arica as its see, assign Saint Mark’s as its prelatial church, regulate its temporal goods and seminary formation, and submit it as suffragan to the metropolitan of La Serena, all “by apostolic authority.” It presents itself as an innocent administrative reorganization done “ut omnes homines divinae veritatis lumine illustrentur” (“that all men may be enlightened by the light of divine truth”). In reality, this brief is an early, programmatic symptom of the usurpation and instrumentalization of ecclesiastical structures for a project already divergent from integral Catholic faith, replacing the supernatural Kingship of Christ with a bureaucratic, geopolitical machinery of the coming conciliar revolution.
Niameyensis (Fadangurmaensis) (1959.02.12)
The Latin text published under the name of John XXIII on 12 February 1959 decrees the division of the Apostolic Prefecture of Niamey in French West Africa and the erection of a new Apostolic Prefecture of Fada N’Gourma (Fadangurmaënsis). It assigns this new jurisdiction to the Redemptorists, subjects it to Ouagadougou as metropolitan see, invests its ordinary with the usual rights and obligations of apostolic prefects, and entrusts the execution of the decree above all to Marcel Lefebvre as Apostolic Delegate in French Africa.
Varia
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