Antilegacy of John XXIII – johnxxiii.antichurch.org

Antipopes of the Antichurch

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A reverent depiction of the 1960 National Eucharistic Congress in Piura, Peru, featuring Cardinal Richard James Cushing reading the letter 'Alta stirpe' during a solemn Mass.

Alta stirpe (1960.06.27)

The letter “Alta stirpe” of John XXIII appoints Richard James Cushing as papal legate to the National Eucharistic Congress in Piura, Peru, praising the memory of the 1954 Lima congress, extolling Eucharistic devotion, urging frequent Communion, and stressing the need for more clergy—especially for regions of South America exposed to enemies of the Catholic faith—while bestowing an “apostolic blessing” as a pledge of heavenly aid. Already in this short text, the spirit, vocabulary, and implied ecclesiology reveal not Catholic restoration, but the programmatic consolidation of the conciliar revolution under a pious Eucharistic varnish.

A solemn procession during the 1960 International Eucharistic Congress in Munich, reflecting traditional Catholic devotion to the Eucharist as the propitiatory sacrifice of Calvary.

LA IOANNES PP. XXIII (1960.06.27)

Monachium, the 1960 International Eucharistic Congress, is presented in this letter of John XXIII as a triumphant “liturgical station” of the whole world, a symbol of Eucharistic unity, moral renewal, and a preparatory resonance with his decision to convene the so‑called ecumenical council; he commissions Cardinal Testa as his legate to personify his presence, promote Eucharistic devotion, pray for social order, moral reform, and the spread of “Christ’s religion” throughout the world, framing the entire event as a luminous manifestation of “orthodox faith” and Christian humanism radiating from Munich. One must say it plainly from the outset: this text is a polished manifesto of the conciliar revolution, which instrumentalizes Eucharistic language to inaugurate a naturalistic, ecumenical, and anthropocentric program alien to integral Catholic doctrine.

A solemn scene depicting the signing of the PortaLegrensis in Brasilia decree by antipope John XXIII, surrounded by Catholic clergy in a traditional setting.

PortaLegrensis in Brasilia (1959.06.20)

The constitution “PortaLegrensis in Brasilia (S. Crucis in Brasilia)” of 20 June 1959, issued by antipope John XXIII, decrees the detachment of several territories from the Archdiocese of Porto Alegre in Brazil in order to erect a new diocese named “Sanctae Crucis in Brasilia” (Santa Cruz do Sul). It delineates civil and ecclesiastical borders, designates Santa Cruz do Sul and its parish of St John the Baptist as episcopal see and cathedral, regulates canonical dependence as suffragan to Porto Alegre, orders the erection of a seminary, defines the composition of the episcopal mensa, and prescribes the canonical transfer of archives and clergy in conformity with the 1917 Code of Canon Law.

A solemn Catholic ceremony in 1950s Africa marking the establishment of the Apostolic Vicariate of Usumbura.

NGOZIENSIS – KITEGAËNSIS (1959.06.11)

The document issued in 1959 under the name of John XXIII, titled in Latin “Ngoziensis – Kitegaënsis (Usumburaënsis),” decrees, through canonical and territorial provisions, the subtraction of specific regions from the Apostolic Vicariates of Ngozi and Kitega in the then Ruanda-Urundi, in order to erect a new Apostolic Vicariate of Usumbura. It praises the work of the Missionaries of Africa, assigns special emphasis to the selection and promotion of indigenous clergy, grants to the newly created vicariate the usual rights and obligations, and clothes the entire act in solemn legal formulas demanding obedience and threatening penalties for non-compliance.

Varia

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