Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Hoc mense (1961.06.15)
Venerable Brother, health and Apostolic Blessing.
In this brief Latin letter dated June 15, 1961, John XXIII congratulates Eugène Tisserant on the fiftieth anniversary of his promotion to the cardinalate (bestowed by Pius XI). The text praises Tisserant’s erudition, his work in the Vatican Library, his role connected with the Oriental Church, his diocesan titles, and his admission to the Académie Française. It culminates in courteous wishes for perseverance in “sincere faith,” wisdom, and further merits, sealed with an “Apostolic Blessing.”
Behind this polished façade of curial compliment lies a distilled expression of the neo-church’s humanist, academicist, and ecumenical self-idolatry, in which the supernatural mission of the Church is silently displaced by the cult of culture, diplomacy, and institutional self-congratulation.
Quinque implenti (1961.06.12)
In this short Latin letter, John XXIII congratulates Benedictine abbot Anselmo Albareda on twenty-five years as Prefect of the Vatican Library. He praises Albareda’s diligence, the expansion and adornment of the collection, the publication of scholarly volumes, and the intellectual oasis the Library offers “far from the noisy and seductive world,” concluding with an exhortation to continue this work in Benedictine spirit, crowned by an “Apostolic Blessing.” The text appears harmlessly pious and cultural, yet it is a refined emblem of the conciliar mentality: the reduction of the Church’s universal mission to a cultured humanism under the signature of a man who had already inaugurated the subversion of Catholic Tradition.
Tuus quinquagesimus (1961.05.30)
The document is a Latin letter in which John XXIII addresses Josef Beran, Archbishop of Prague, on the fiftieth anniversary of his priestly ordination. It recalls Beran’s academic and pastoral merits, laments his enforced isolation by the communist regime, enumerates persecutions in Czechoslovakia (suppression of religious orders, censorship, atheistic propaganda, imprisonment and exile of clergy), invokes Gospel beatitudes for the persecuted, calls upon local saints as intercessors, and imparts an “Apostolic Blessing” to Beran, the clergy, faithful of Prague, and all Czechoslovakia. The entire piece cloaks itself in pious consolation while carefully avoiding any concrete condemnation, canonical action, or assertion of the objective rights of Christ the King and His Church against an openly anti-Christian, Masonic-communist tyranny—thus perfectly illustrating the soft modernist strategy of rhetorical empathy without dogmatic combat, a counterfeit “pastoral” pose that anesthetizes resistance instead of defending the persecuted flock.
In extremis (1961.04.06)
The Latin letter “In extremis,” dated 6 April 1961 and signed by John XXIII, is an adulatory message to the rector of the University of Santo Tomas in Manila, celebrating the university’s 350th anniversary. It praises its historical services to Church and society, emphasizes its role in preserving “orthodox faith,” exalts its collaboration with civil authorities and episcopal hierarchies, invokes previous papal commendations, and imparts an “apostolic blessing” upon faculty, students, benefactors, and public officials.
Varia
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