Antipopes of the Antichurch
Timeline of this heretical pontiff
Encyclical Letters
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Quintam vicesimam (1961.12.29)
At the surface level, this brief Latin letter of John XXIII to Aloisius Traglia is a congratulatory note for the twenty-fifth anniversary of his episcopal consecration. John XXIII recalls Traglia’s curial service, his role as vicar in Rome, his presidency over the episcopal council coordinating Catholic Action and lay apostolate in Italy, and he showers him with praise for his doctrine, diligence, amiability, and usefulness to the “Church,” ending with a blessing. Beneath this seemingly harmless courtesy lies the distilled program of the conciliar sect: the substitution of supernatural mission with bureaucratic careerism, the exaltation of human qualities over Catholic militancy, and the quiet enthronement of the emerging lay-centered, naturalistic neo-church that would soon be unleashed at Vatican II.
Ad Dilectos (1961.12.08)
The document “Ad Dilectos” (8 December 1961) of John XXIII is presented as a paternal letter to the cardinals, “bishops,” and peoples of Latin America: it praises their Catholic past, exhorts to catechesis and sacramental life, calls for more vocations, commends “Catholic Action,” and urges civil authorities to resolve social, economic, and political questions according to “divine law” and the “social doctrine” reiterated by the speaker. Beneath this apparently pious and conservative surface, the text subtly redirects the life of nations from the supernatural primacy of the Reign of Christ the King to an earthly, sociological project that will soon explode in conciliar “renewal,” liberationist subversion, and the dismantling of the true Church on that continent.
Iucunda laudatio (1961.12.08)
This Latin letter of John XXIII, addressed to Hyginus Anglés on the 50th anniversary of the Pontifical Institute of Sacred Music, is an ornate panegyric: it praises the Institute as heir and guardian of sacred music, recalls Pius X’s reform and the chirograph “Tra le sollecitudini,” extols Gregorian chant, polyphony, Latin in the solemn liturgy, scholae cantorum, and even mentions adapting music in mission territories by elevating indigenous melodies for Catholic worship; the whole text wraps itself in traditional terminology to present the Institute as exemplary servant of divine worship under the aegis of the conciliar renovator.
SEMPER EXPECTATUS (1961.10.12)
This brief Latin letter of John XXIII congratulates Antonio María Barbieri on the 25th anniversary of his episcopal consecration, extols his loyalty to the Roman See, praises his pastoral merits and Franciscan vocation, grants him the faculty to impart a plenary indulgence on a chosen day for the faithful present, and concludes with an “Apostolic Blessing” as a confirmation of paternal goodwill. In reality, this apparently innocuous panegyric is a distilled manifesto of the new conciliar cult of personality, sentimentalism, and juridically void “pontifical” favors flowing from usurped authority, preparing the ground for the dissolution of the Catholic episcopate into the humanistic, horizontal fraternity of the conciliar sect.
Varia
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